000 03531nam a2200589 i 4500
001 BRILL9789047420170
003 nllekb
005 20260610105826.0
007 cr un uuuua
008 070620s2007 ne sb 001 0deng d
010 _a 2007296944
016 7 _aB0707494
_2bccb
020 _a9789047420170
_q(electronic book)
020 _z9789004158900
_q(print)
024 7 _a10.1163/ej.9789004158900.i-664
_2DOI
035 _a(OCoLC)137334643
040 _aNL-LeKB
_cNL-LeKB
_erda
042 _alccopycat
050 4 _aBM532
_b.S34 2007
072 7 _aBM
_2lcco
082 0 4 _a296.19
_222
100 1 _aSchleicher, Marianne.
245 1 0 _aIntertextuality in the tales of Rabbi Nahman of Bratslav :
_ba close reading of Sippurey Maʼasiyot /
_cby Marianne Schleicher.
264 1 _aLeiden ;
_aBoston :
_bBrill,
_c2007.
300 _a1 online resource.
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_2rdacarrier
440 0 _aStudies in the history of religions,
_x0169-8834 ;
_vv. 116
490 0 _aBrill eBook titles 2007
504 _aIncludes bibliographical references (p. [637]-642) and index.
505 0 0 _tPreliminary Material /
_rM. Schleicher --
_tIntroduction /
_rM. Schleicher --
_tChapter One. Theoretical Background For The Applied Method /
_rM. Schleicher --
_tChapter Two. Rabbi Nahman Of Bratslav /
_rM. Schleicher --
_tChapter Three. Earlier Scholarly Commentaries On The Tales /
_rM. Schleicher --
_tChapter Four. Analyses /
_rM. Schleicher --
_tChapter Five. Conclusion /
_rM. Schleicher --
_tBibliography /
_rM. Schleicher --
_tIndex /
_rM. Schleicher --
_tReference To The Hebrew Bible /
_rM. Schleicher.
506 1 _aAvailable to subscribing member institutions only.
520 _aUntil 1806, Rabbi Nahman of Bratslav (1772–1810) disseminated his thoughts on redemption through homilies. In 1806, however, Nahman chose the genre of tales as an additional and innovative means of religious discourse. An academic close reading of all of the tales, known as Sippurey Ma’asiyot , has not yet been undertaken. As the first comprehensive scholarly work on the whole selection of tales and contrary to previous scholarship, this book does not reduce the tales to biographical expressions of Nahman’s tormented soul and messianic aspirations. Instead, it treats them as religious literature where the concept of “intertextuality” is considered essential to explain how Nahman defines his theology of redemption and invites his listeners and readers to appropriate his religious world-view.
600 0 6 _aNaḥman,
_cde Brazlaw,
_d1772-1811.
_tSippurey Maʼasiyot.
600 0 7 _aNachman
_cvon Braclaw
_xIntertextualität.
_2idszbz
600 0 7 _aNaḥman ben Śimḥah
_xIntertextualität.
_2idsbb
600 0 7 _aNaḥman ben Śimḥah.
_tSippurei Ma'asiyyot.
_2swd
600 0 0 _aNaḥman,
_cof Bratslav,
_d1772-1811.
_tSipure maʻaśiyot.
650 1 7 _aSefer Sippurei Maʹasiyyoy (Naḥman van Bratslav)
_2gtt
650 6 _aHassidim
_vLégendes.
650 6 _aParaboles hassidiques.
650 0 _aHasidic parables.
650 0 _aHasidim
_vLegends.
650 0 _aRabbis
_vLegends.
776 0 _tIntertextuality in the tales of Rabbi Nahman of Bratslav
_z9789004158900 (hd.bd.)
_z9004158901 (hd.bd.)
830 0 _aNumen Book Series
_v116.
830 0 _aNumen Book Series Online, ISBN: 9789004380837.
856 4 _zDOI:
_uhttp://dx.doi.org/10.1163/ej.9789004158900.i-664
994 _aC0
_bNEIDC
999 _c49141
_d49141