000			03732nam a2200553 i 4500
001			BRILL9789004318731
003			nllekb
005			20260610105749.0
007			cr un uuuua
008			160317s2016 ne sb 001 0beng d
010			_a 2016013213
020			_a9789004318731 _q(electronic book)
020			_z9789004315457 _q(print)
024	7		_a10.1163/9789004318731 _2DOI
040			_aNL-LeKB _cNL-LeKB _erda
043			_aa-cc---
050		4	_aB5234.Y464
072		7	_aHBTB _2bicssc
072		7	_aSOC008000 _2bisacsh
082	0	4	_a181/.112 _223
100	1		_aYang, Jui-sung, _d1963-
245	1	0	_aBody, ritual and identity : _ba new interpretation of the early Qing Confucian Yan Yuan (1635-1704) / _cby Jui-sung Yang.
264		1	_aLeiden ; _aBoston : _bBrill, _c2016.
300			_a1 online resource.
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _2rdacarrier
490	0		_aSinica Leidensia, _x0169-9563 ; _vv. 132
504			_aIncludes bibliographical references and index.
505	0	0	_aPreliminary Material -- 1 Introduction: Why Yan Yuan? -- 2 The Formation of a Radical Anti-Zhu Xi Confucian -- 3 Discontent with “Culture”: Yan Yuan’s Reconfiguration of Confucian Learning -- 4 Yan-Li School Reconsidered: Li Gong as “Disciple” -- 5 From Oblivion to Glory: The Revival of Yan Yuan in Modern China -- 6 Conclusion: Body, Ritual and Identity -- Bibliography -- Index.
506			_aAvailable to subscribing member institutions only.
520			_aYan Yuan (1635-1704) has long been a controversial figure in the study of Chinese intellectual and cultural history. Although marginalized in his own time largely due to his radical attack on Zhu Xi (1130-1200), Yan was elevated to a great thinker during the early twentieth century because of the drastic changes of the modern Chinese intellectual climate. In Body, Ritual and Identity: A New Interpretation of the Early Qing Confucian Yan Yuan (1635-1704) , Yang Jui-sung has demonstrated that the complexity of Yan’s ideas and his hatred for Zhu Xi in particular need to be interpreted in light of his traumatic life experiences, his frustration over the fall of the Ming dynasty, and anxiety caused by the civil service examination system. Moreover, he should be better understood as a cultural critic of the lifestyle of educated elites of late imperial China. By critically analyzing Yan’s changing intellectual status and his criticism that the elite lifestyle was unhealthy and feminine, this new interpretation of Yan Yuan serves to shed new light on our understanding of the features as well as problems of educated elite culture in late imperial China.
588			_aDescription based on print version record and CIP data provided by publisher; resource not viewed.
600	1	0	_aYan, Yuan, _d1635-1704.
600	1	0	_aYan, Yuan, _d1635-1704 _xPolitical and social views.
600	1	0	_aYan, Yuan, _d1635-1704 _xCriticism and interpretation.
600	1	0	_aZhu, Xi, _d1130-1200 _xAdversaries.
650		0	_aPhilosophers _zChina _vBiography.
650		0	_aConfucianists _zChina _vBiography.
650		0	_aRadicals _zChina _vBiography.
650		0	_aElite (Social sciences) _zChina _xHistory.
650		0	_aCivil service _zChina _xExaminations _xHistory.
651		0	_aChina _xHistory _yQing dynasty, 1644-1912.
776	0	8	_iPrint version: _aYang, Jui-sung, 1963- _tBody, ritual and identity _dLeiden ; Boston : Brill, 2016 _z9789004315457 _w(DLC) 2016008445
830		0	_aSinica Leidensia _v132.
830		0	_aAsian Studies E-Books Online, Collection 2016, ISBN: 9789004303805.
856	4		_zDOI: _uhttp://dx.doi.org/10.1163/9789004318731
999			_c47118 _d47118