000 03849cam a2200529 i 4500
001 BRILL9789047424079
003 nllekb
005 20260610105651.0
007 cr un uuuua
008 081209s2009 ne sb 001 0beng
010 _a 2008053385
020 _a9789047424079
_q(electronic book)
020 _z9789004170766
_q(print)
024 7 _a10.1163/ej.9789004170766.i-262
_2DOI
035 _a(OCoLC)278980872
040 _aNL-LeKB
_cNL-LeKB
_erda
043 _ae-rm---
050 4 _aPA6537
_b.M34 2009
082 0 4 _a871/.01
_222
100 1 _aMcGowan, Matthew M.
245 1 0 _aOvid in exile :
_bpower and poetic redress in the Tristia and Epistulae ex Ponto /
_cby Matthew M. McGowan.
264 1 _aBoston :
_bBrill,
_c2009.
300 _a1 online resource.
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_2rdacarrier
490 0 _aBrill eBook titles 2009
504 _aIncludes bibliographical references (p. [217]-231) and indexes.
505 0 0 _tPreliminary material /
_rM. Mcgowan --
_tIntroduction - The redress of exile /
_rM. Mcgowan --
_tChapter One. Historical reality and poetic representation /
_rM. Mcgowan --
_tChapter Two. Crimes and punishments: The legitimacy of Ovid’s banishment /
_rM. Mcgowan --
_tChapter Three. God and man: Caesar Augustus in Ovid’s exilic mythology /
_rM. Mcgowan --
_tChapter Four. Religious ritual and poetic devotion: Ovid’s representation of religion in Tr. and Pont. /
_rM. Mcgowan --
_tChapter Five. Space, justice, and the legal limits of empire: A comparative analysis of Fas, Ius, Lex, and Vates in Tr. and Pont. /
_rM. Mcgowan --
_tChapter Six. Ovidius Naso, poeta et exul: Ovid’s identification with Homer and Ulysses in Tr. and Pont. /
_rM. Mcgowan --
_tConclusion - The exile’s last word: Power and poetic redress on the margins of empire /
_rM. Mcgowan --
_tBibliography /
_rM. Mcgowan --
_tIndex locorum /
_rM. Mcgowan --
_tIndex verborum* /
_rM. Mcgowan --
_tIndex rerum /
_rM. Mcgowan --
_tSupplements to Mnemosyne /
_rM. Mcgowan.
506 1 _aAvailable to subscribing member institutions only.
520 _aIn response to being exiled to the Black Sea by the Roman emperor Augustus in 8 AD, Ovid began to compose the Tristia and Epistulae ex Ponto and to create for himself a place of intellectual refuge. From there he was able to reflect out loud on how and why his own art had been legally banned and left for dead on the margins of the empire. As the last of the Augustan poets, Ovid was in a unique position to take stock of his own standing and of the place of poetry itself in a culture deeply restructured during the lengthy rule of Rome's first emperor. This study considers exile in the Tristia and Epistulae ex Ponto as a place of genuine suffering and a metaphor for poetry's marginalization from the imperial city. It analyzes, in particular, Ovid's representation of himself and the emperor Augustus against the background of Roman religion, law, and poetry.
600 0 0 _aOvid,
_d43 B.C.-17 or 18 A.D.
_tEpistulae ex Ponto.
600 0 0 _aOvid,
_d43 B.C.-17 or 18 A.D.
_tTristia.
600 0 0 _aOvid,
_d43 B.C.-17 or 18 A.D.
_xExile.
600 0 0 _aOvid,
_d43 B.C.-17 or 18 A.D.
_xHomes and haunts
_zConstanța.
650 0 _aExile (Punishment) in literature.
650 0 _aExiles in literature.
650 0 _aExiles
_zRome
_vBiography.
650 0 _aPoets, Latin
_vBiography.
651 0 _aConstanța (Romania)
_xIn literature.
776 0 _tOvid in exile
_z9789004170766 (hardback : alk. paper)
_z9004170766 (hardback : alk. paper)
830 0 _aMnemosyne, Supplements
_v309.
830 0 _aMnemosyne Supplements Online, Volumes 204-407, ISBN: 9789004322288.
856 4 _zDOI:
_uhttp://dx.doi.org/10.1163/ej.9789004170766.i-262
994 _aC0
_bNEIDC
999 _c43770
_d43770