| 000 | 03309cam a2200445Ii 4500 | ||
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| 001 | BRILL9789047416258 | ||
| 003 | nllekb | ||
| 005 | 20260610105610.0 | ||
| 007 | cr un uuuua | ||
| 008 | 050726s2005 ne sb 001 0 eng d | ||
| 010 | _a 2005050828 | ||
| 020 |
_a9789047416258 _q(electronic book) |
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| 020 |
_z9789004143005 _q(print) |
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| 024 | 7 |
_a10.1163/9789047416258 _2DOI |
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| 035 | _a(OCoLC)61204447 | ||
| 040 |
_aNL-LeKB _cNL-LeKB _erda |
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| 050 | 4 |
_aBJ1224 _b.W55 2005 |
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| 072 | 7 |
_aHBJD _2bicssc |
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| 072 | 7 |
_aHIS _x010000 _2bisacsh |
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| 082 | 0 | 4 |
_a241/.0458/092 _222 |
| 100 | 1 | _aWilson, Stephen A. | |
| 245 | 1 | 0 |
_aVirtue reformed : _brereading Jonathan Edwards's ethics / _cby Stephen A. Wilson. |
| 264 | 1 |
_aLeiden ; _aBoston : _bBrill, _c2005. |
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| 300 | _a1 online resource (xxv, 406 pages) | ||
| 336 |
_atext _btxt _2rdacontent |
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| 337 |
_acomputer _bc _2rdamedia |
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| 338 |
_aonline resource _2rdacarrier |
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| 490 | 1 |
_aBrill's studies in intellectual history, _x0920-8607 ; _vv. 132 |
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| 504 | _aIncludes bibliographical references (p. [358]-381) and indexes. | ||
| 505 | 0 | 0 |
_tPreliminary Material / _rStephen A. Wilson -- _tIntroduction: Re-reading Edwards’s Ethics / _rStephen A. Wilson -- _tChapter One: The Ubiquity of the Practical Syllogism / _rStephen A. Wilson -- _tChapter Two: The Holy Spirit’s Tenancy Expanded / _rStephen A. Wilson -- _tChapter Three: The Integrity of Secondary Causes / _rStephen A. Wilson -- _tChapter Four: Habituation and the Will’s Limited Freedom / _rStephen A. Wilson -- _tChapter Five: Complicating Perseverance / _rStephen A. Wilson -- _tChapter Six: Church Community as Providential and Prudential / _rStephen A. Wilson -- _tConclusion / _rStephen A. Wilson -- _tWorks Cited / _rStephen A. Wilson -- _tIndex of Names / _rStephen A. Wilson -- _tSubject Index / _rStephen A. Wilson -- _tIndex of Biblical Studies / _rStephen A. Wilson. |
| 506 | _aAvailable to subscribing member institutions only. | ||
| 520 | _aMuch of the previous fifty years of scholarship on Jonathan Edwards (1703-1758) has circumscribed his ethical thought either within narrow interpretations of Calvinist theology or the philosophy of the “moral sense.” The mutually exclusive nature of each perspective has distorted the importance Edwards granted human abilities in the salvation process and the demanding moral standards he thought were uniquely defining of Christians. Building on new interest in Protestant scholasticism, Puritan “precisionism,” and virtue ethics, Virtue Reformed recalibrates the scholarly stalemate with a comprehensive rereading of both major published treatises and lesser-known discourses. The result is a fresh portrait of a fascinating eighteenth-century figure’s struggle to be both a forwarder of the Reformation and a participant in the Enlightenment. | ||
| 600 | 1 | 0 |
_aEdwards, Jonathan, _d1703-1758. |
| 650 | 0 |
_aChristian ethics _xHistory _y18th century. |
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| 776 | 0 | 8 |
_iPrint version: _tVirtue Reformed: Rereading Jonathan Edwards's Ethics _dLeiden, Boston : BRILL, 2005, _z9789004143005 |
| 830 | 0 |
_aBrill's Studies in Intellectual History _v132. |
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| 830 | 0 | _aBrill's Studies in Intellectual History Online, ISBN: 9789004253339. | |
| 856 | 4 |
_zDOI: _uhttp://dx.doi.org/10.1163/9789047416258 |
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| 999 |
_c41338 _d41338 |
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