| 000 | 03118cam a2200493Ii 4500 | ||
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| 001 | BRILL9789004313101 | ||
| 003 | nllekb | ||
| 005 | 20260610105422.0 | ||
| 007 | cr un uuuua | ||
| 008 | 981014s1998 ne sb 001 0 eng d | ||
| 010 | _a 98042663 | ||
| 020 |
_a9789004313101 _q(electronic book) |
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| 020 |
_z9789004112384 _q(print) |
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| 024 | 7 |
_a10.1163/9789004313101 _2DOI |
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| 035 | _a(OCoLC)40200185 | ||
| 040 |
_aNL-LeKB _cNL-LeKB _erda |
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| 050 | 4 |
_aBT160 _b.K37 1998 |
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| 072 | 7 |
_aHRCC1 _2bicssc |
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| 072 | 7 |
_aREL015000 _2bisacsh |
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| 082 | 0 | 4 |
_a231/.8/092 _221 |
| 100 | 1 | _aKaravites, Peter. | |
| 245 | 1 | 0 |
_aEvil--freedom--and the road to perfection in Clement of Alexandria / _cvon Peter (Panayiotis) Karavites. |
| 264 | 1 |
_aLeiden ; _aBoston : _bBrill. |
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| 264 | 4 | _cc1998. | |
| 300 | _a1 online resource (xii, 192 pages) | ||
| 336 |
_atext _btxt _2rdacontent |
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| 337 |
_acomputer _bc _2rdamedia |
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| 338 |
_aonline resource _2rdacarrier |
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| 490 | 1 |
_aSupplements to Vigiliae Christianae, _x0920-623X ; _vv. 43 |
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| 504 | _aIncludes bibliographical references (p. 181-186) and index. | ||
| 505 | 0 | 0 | _aPreliminary material -- INTRODUCTION -- EVIL: ITS ANTECEDENTS AND CLEMENT'S VIEWS -- GOD'S RIGHTEOUSNESS -- SEXUALITY AND EVIL -- FREEDOM OF THE WILL -- CLEMENT'S GNOSTIC -- CONCLUSION -- BIBLIOGRAPHY -- ABBREVIATED INDEX OF NAMES AND TERMS -- SUPPLEMENTS TO VIGILIAE CHRISTIANAE. |
| 506 | _aAvailable to subscribing member institutions only. | ||
| 520 | _aThis study deals with Clement of Alexandria's interpretation of evil and free will in the context of the rising Christianity, the influence of Near Eastern and Greek thought on him, his differences from St. Augustine, and how his interpretation affected the rise of the Eastern Christian thought. The book also treats briefly the subject of man's personal aim in life perceived by Clement as the supersession of his nature. Failure to realize this personal aim in life leads to alienation from God, and death. The moral dilemma of Clement's interpretation of evil as failure of life's aim is not a conventional explanation of good and evil but something much more: the option between real life and death. Consequently, Clement's idea of evil refers to existential problems and ontological realities. | ||
| 600 | 0 | 0 |
_aClement, _cof Alexandria, Saint, _dapproximately 150-approximately 215. |
| 650 | 0 |
_aTheodicy _xHistory of doctrines _yEarly church, ca. 30-600. |
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| 650 | 0 |
_aGood and evil _xHistory of doctrines _yEarly church, ca. 30-600. |
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| 650 | 0 |
_aLiberty _xReligious aspects _xChristianity _xHistory of doctrines _yEarly church, ca. 30-600. |
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| 650 | 0 |
_aPerfection _xReligious aspects _xChristianity _xHistory of doctrines _yEarly church, ca. 30-600. |
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| 776 | 0 | 8 |
_iPrint version: _tEvil, Freedom, and the Road to Perfection in Clement of Alexandria _dLeiden, Boston : BRILL, 1998, _z9789004112384 |
| 830 | 0 |
_aVigiliae Christianae, Supplements _v43. |
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| 830 | 0 | _aVigiliae Christianae Supplements Online, ISBN: 9789004308961. | |
| 856 | 4 |
_zDOI: _uhttp://dx.doi.org/10.1163/9789004313101 |
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| 999 |
_c35154 _d35154 |
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