| 000 | 04811cam a2200529Ii 4500 | ||
|---|---|---|---|
| 001 | BRILL9789004294059 | ||
| 003 | nllekb | ||
| 005 | 20260610105402.0 | ||
| 007 | cr un uuuua | ||
| 008 | 940722s1998 ne a sb 001 0 eng d | ||
| 010 |
_a 94030825 _z 94041948 |
||
| 020 |
_a9789004294059 _q(electronic book) |
||
| 020 |
_z9789004111868 _q(print) |
||
| 024 | 7 |
_a10.1163/9789004294059 _2DOI |
|
| 035 |
_a(OCoLC)30914389 _z(OCoLC)233976361 |
||
| 040 |
_aNL-LeKB _cNL-LeKB _erda |
||
| 050 | 4 |
_aBM176 _b.J8 1998 |
|
| 072 | 7 |
_aGBC _2bicssc |
|
| 072 | 7 |
_aREF000000 _2bisacsh |
|
| 082 | 0 | 4 |
_a296/.09/015 _220 |
| 245 | 0 | 0 |
_aJudaism in late antiquity. _n3, _nVolume 1 _pWhere we stand : issues and debates in ancient Judaism. / _cedited by Jacob Neusner. |
| 264 | 1 |
_aLeiden ; _aNew York : _bE.J. Brill, _c1998. |
|
| 300 |
_a1 online resource (xiv, 250 pages) : _billustrations. |
||
| 336 |
_atext _btxt _2rdacontent |
||
| 337 |
_acomputer _bc _2rdamedia |
||
| 338 |
_aonline resource _2rdacarrier |
||
| 490 | 1 |
_aHandbuch der Orientalistik. Erste Abteilung, der Nahe und Mittlere Osten, _x0169-9423 ; _v40. Bd. |
|
| 500 | _aPt. 3, volume 4 edited by Alan J. Avery-Peck and Jacob Neusner. | ||
| 500 | _aPt. 5, volume 1-2 edited by Alan J. Avery-Peck, Jacob Neusner and Bruce D. Chilton. | ||
| 504 | _aIncludes bibliographical references and indexes. | ||
| 505 | 0 | 0 |
_tPreliminary material / _rAlan J. Avery-Peck and Jacob Neusner -- _tWHO WERE THE PHARISEES? / _rEllis Rivkin -- _tTHE PHARISEES: A RESPONSE TO STEVE MASON / _rLester L. Grabbe -- _tPHILO AND PHILOSOPHY / _rRobert M. Berchman -- _tUDAISM AND PARTICULARISM: A REPLY TO JAMES DUNN / _rWilliam Scott Green -- _tDAVID WEISS HALIVNI'S SOURCES AND TRADITIONS REVISITED / _rAlan J. Avery-Peck and Jacob Neusner -- _tTHREE OF ADIN STEINSALTZ'S MISCONSTRUCTIONS OF THE TALMUD / _rJacob Neusner -- _tGENERAL INDEX / _rAlan J. Avery-Peck and Jacob Neusner. |
| 506 | _aAvailable to subscribing member institutions only. | ||
| 520 | _aThis collection of systematic Auseinandersetzungen articulates difference and spells out what is at issue. Learning atrophies when political consensus substitutes for criticism, and when other than broadly-accepted viewpoints, approaches, and readings find a hearing only with difficulty, if at all. The editors therefore have invited colleagues systematically to outline their views in an Auseinandersetzung with contrary ones. The several participants explain how, in broad and sweeping terms, they see the state of learning in their areas of special interest. The editors invited leading players in the USA, Europe, and the State of Israel, in the study of ancient Judaism, both in Second Temple Times and after 70 C.E. The work commences with a thoroughly fresh perspective of a theoretical question: what, in a religion so concerned with social norms and public policy, can we possibly mean by \'law\' when we speak of law in Judaism. It then proceeds with two chapters on Second Temple Judaism, and two on the special subject of the Dead Sea library. The two papers in the present part provide an overview of matters and a systematic, critical account of the fading consensus, respectively. The next set of papers ought to stand as the definitive account of the diverse viewpoints on a basic question of method. Because of the willingness of contending parties to meet one another in a single frame of discourse, the work is able to portray with considerable breadth the presently-contending viewpoints concerning the use of Rabbinic literature for historical purposes. Then proceed a number of other accounts of how matters look from the perspective of major participants in scholarly debate. At the same time as the requirements of historical-critical reading of the Rabbinic literature precipitated sustained and vigorous debate, other problems have attracted attention. Among these a critical issue emerges in the hermeneutics to govern the reading of the documents for the purposes of other-than-historical study, feminist interests, for example. | ||
| 648 | 7 |
_a586 B.C. - 210 A.D. _2fast |
|
| 650 | 0 |
_aJudaism _xHistory _yPost-exilic period, 586 B.C.-210 A.D. _vSources. |
|
| 650 | 7 |
_aJudaism _xPost-exilic period (Judaism) _2fast |
|
| 655 | 7 |
_aHistory. _2fast |
|
| 655 | 7 |
_aSources. _2fast |
|
| 700 | 1 |
_aNeusner, Jacob, _d1932- |
|
| 700 | 1 |
_aAvery-Peck, Alan J. _q(Alan Jeffery), _d1953- |
|
| 700 | 1 | _aChilton, Bruce. | |
| 776 | 0 | 8 |
_iOnline version: _tJudaism in late antiquity. _dLeiden ; New York : E.J. Brill, 1995-2001 _w(OCoLC)607666721 |
| 830 | 0 |
_aHandbook of Oriental Studies. Section 1 The Near and Middle East _v40. |
|
| 830 | 0 | _aHandbook of Oriental Studies: Ancient Near East Online, ISBN: 9789004307988. | |
| 856 | 4 |
_zDOI: _uhttp://dx.doi.org/10.1163/9789004294059 |
|
| 999 |
_c33958 _d33958 |
||