| 000 | 03339nam a22004931i 4500 | ||
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| 001 | BRILL9789004406612 | ||
| 003 | nllekb | ||
| 005 | 20260610105208.0 | ||
| 007 | cr un uuuua | ||
| 008 | 200305t20192015ne sb 001 0 eng d | ||
| 020 |
_a9789004406612 _q(electronic book) |
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| 020 |
_a9786002031020 _q(print) |
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| 024 | 7 |
_a10.1163/9789004406612 _2DOI |
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| 035 | _z(OCoLC)946152352 | ||
| 040 |
_aNL-LeKB _cNL-LeKB _erda |
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| 041 | 0 |
_aper _beng |
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| 050 | 4 | _aBF1088.P4 | |
| 072 | 7 |
_aHBJF1 _2bicssc |
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| 072 | 7 |
_aHIS _x003000 _2bisacsh |
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| 072 | 7 |
_aHIS _x026000 _2bisacsh |
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| 082 | 0 | 4 |
_a909.097671 _223 |
| 100 | 1 |
_6880-01 _aTiflīsī, Ḥubaysh b. Ibrāhīm, _eauthor. |
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| 880 | 1 |
_6100-01/(3/r _aتفلیس ، در سایه حبیش ، در میان ابراهیم, _eauthor. |
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| 245 | 1 | 0 |
_6880-02 _aKāmil al-taʿbīr. Volume 1 : _bAtharī jāmiʿ bih zabān-i Fārsī dar khābguzārī va taʿbīr-i rūyā, jild-i avval alif-shīn / _cby Ḥubaysh b. Ibrāhīm Tiflīsī ; (Edited by) Mukhtār Kumaylī. |
| 880 | 1 | 0 |
_6245-02/(3/r _aکامل التعبیر (اثری جامع به زبان فارسی در خوابگزاری و تعبیر رویا) ج 1. (الف - ش) / _cby ابوالفضل حبیش بن ابراهیم تفلیسی ; (Edited by) مختار کمیلی. |
| 246 | 3 | _aAtharī jāmiʿ bih zabān-i Fārsī dar khābguzārī va taʿbīr-i rūyā, jild-i avval alif-shīn | |
| 264 | 1 |
_aLeiden; _aBoston : _bBRILL, _c[2019] |
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| 264 | 4 | _c©2015 | |
| 300 | _a1 online resource. | ||
| 336 |
_atext _btxt _2rdacontent |
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| 337 |
_acomputer _bc _2rdamedia |
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| 338 |
_aonline resource _2rdacarrier |
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| 490 | 1 | _aMiras Maktoob, ISBN: 9789004365452 | |
| 520 | _aSince times immemorial man has been fascinated by his dreams. This is true of western civilization as it is true of any other civilization, including Islam. In the Qurʾān and the traditions, dreams and visions are frequently mentioned as instruments of divine guidance and instruction. This sanctification of the pre-existing oral tradition around dreams and their interpretation created room for this tradition to further develop, both in a religious and in a secular context. Dream interpretation remained unsystematized and mostly oral until Ḥunayn b. Isḥāq's (d. 260/873) Arabic translation of Artemidorus' (2nd cent. CE) Oneirocritica and Dīnawarī's al-Qādirī fi ʼl-taʿbīr (commissioned in 397/1006) that it inspired. From then onwards, a vast literature developed. The work published here is an important early text from the Persianate world, based on more than fifteen declared and other sources, most of which are lost. It is a compilatory work, with an introduction followed by an alphabetical inventory of themes. 2 vols; volume 1. | ||
| 546 | _aPersian. | ||
| 588 | _aDescription based on print version record. | ||
| 650 | 0 | _aDream interpretation. | |
| 700 | 1 |
_6880-03 _aKumaylī, Mukhtār, _eeditor. |
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| 880 | 1 |
_6700-03/(3/r _aکامیل ، مختار, _eeditor. |
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| 776 | 0 | 8 |
_iPrint version: _tKāmil al-taʿbīr. Volume 1 : Atharī jāmiʿ bih zabān-i Fārsī dar khābguzārī va taʿbīr-i rūyā, jild-i avval alif-shīn. _dLeiden ; Boston : BRILL, 2019 _z9786002031020 |
| 830 | 0 | _aMiras Maktoob, ISBN: 9789004365452. | |
| 856 | 4 |
_zDOI: _uhttp://dx.doi.org/10.1163/9789004406612 |
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| 999 |
_c27154 _d27154 |
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