000			04074nam a22004571i 4500
001			BRILL9789004421431
003			nllekb
005			20260610105129.0
007			cr un uuuua
008			200210s2003 ne sb 001 0 eng d
020			_a9789004421431 _q(electronic book)
020			_a9789004128828 _q(print)
024	7		_a10.1163/9789004421431 _2DOI
035			_z(OCoLC)51306156
040			_aNL-LeKB _cNL-LeKB _erda
050		4	_aBS450
072		7	_aHRC _2bicssc
072		7	_aREL _x070000 _2bisacsh
082	0	4	_a220.4 _223
245	0	0	_aParatext and Megatext as Channels of Jewish and Christian Traditions : _bThe Textual Markers of Contextualization / _cAugust den Hollander, Ulrich Schmid, Willem Smelik.
246	3		_aThe Textual Markers of Contextualization
264		1	_aLeiden; _aBoston : _bBRILL, _c2003.
300			_a1 online resource
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _2rdacarrier
490	1		_aJewish and Christian Perspectives Series; _v6
490	1		_aJewish and Christian Perspectives Online, ISBN: 9789004427556
505	0	0	_tPreliminary Material / _rAugust Den Hollander , Ulrich Schmid and Willem Smelik -- _tJeremiah 23: 1-8: Shepherds in Diachronic Perspective / _rRosalie Kuyvenhoven -- _tMatthew 5: 1 7-18 in the Light of Qumran Scribal Practice / _rSiam Bhayro -- _tOrality, Manuscript Reproduction, and the Targums / _rWillem Smelik -- _tThe Task of the Talmud: On Talmud as Translation / _rAryeh Cohen -- _t“Oh my dove, let me see your face!” Targum, Piyyut, and the Literary Life of the Ancient Synagogue / _rLaura Lieber -- _t“ ... so that those who read the (Biblical) text and the commentary do not correct one after the other” (Zachary of Besarn;on). / _rUlrich Schmid -- _tForbidden Bibles. Paratext and the Index Librorum Prohibitorum. / _rAugust den Hollander -- _tParatext and Skopos of Bible translations / _rLourens de Vries -- _tSBL/EABS 2001 / _rAugust Den Hollander , Ulrich Schmid and Willem Smelik -- _tIndex / _rAugust Den Hollander , Ulrich Schmid and Willem Smelik -- _tJewish and Christian Perspective Series / _rAugust Den Hollander , Ulrich Schmid and Willem Smelik.
520			_aReligious traditions are channeled to new audiences by textual markers, which inform their understanding and influence. Such markers are signs of contextualisation which belong to the paratext of a tradition: textual elements that do not belong to the core text itself but belong to their embedding and as such affect their reception. Alternatively, some texts function purposely in tandem with another text, and cannot be understood without that text. While the second text informs the way the first one is being understood, it can hardly function independently. The discussions include the arrangement of textual blocks in the Hebrew Bible; how the oral transmission of Jewish Aramaic Bible translations had to be recited as a counterpoint to the Hebrew chant; how synagogue poetry presupposes the channels of liturgical instruction; how the Talmud can be perceived as a translation of Mishnah; how the presence of paratextual elements such as annotations and prefaces influenced the Index Librorum Prohibitorum concerning 16th century Bibles; the function of paratext and scope for modern Bible translations. This volume will tentatively explore the wide range of paratext and megatext as devices of channeling religious traditions.
588			_aDescription based on print version record.
650		0	_aBible.
700	1		_aHollander, August den, _eeditor.
700	1		_aSchmid, Ulrich, _eeditor.
700	1		_aSmelik, Willem, _eeditor.
776	0	8	_iPrint version: _tParatext and Megatext as Channels of Jewish and Christian Traditions: The Textual Markers of Contextualization, _dLeiden Boston : BRILL, 2003 _w9789004128828
830		0	_aJewish and Christian Perspectives Series; _v6.
830		0	_aJewish and Christian Perspectives Online, ISBN: 9789004427556.
856	4		_zDOI: _uhttp://dx.doi.org/10.1163/9789004421431
999			_c24858 _d24858