000 04250nam a2200505 i 4500
001 BRILL9789004226081
003 nllekb
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008 120103s2012 ne sb 101 0 eng d
020 _a9789004226081
_q(electronic book)
020 _z9789004221468
_q(print)
024 7 _a10.1163/9789004226081
_2DOI
035 _a(OCoLC)787851926
040 _aNL-LeKB
_cNL-LeKB
_erda
050 4 _aBT1317
_b.I58 2012
072 7 _aHBJD
_2bicssc
072 7 _aHIS
_x010000
_2bisacsh
082 0 4 _a273/.7
_223
245 0 4 _aThe intellectual consequences of religious heterodoxy, 1600-1750 /
_cedited by Sarah Mortimer and John Robertson.
264 1 _aLeiden ;
_aBoston :
_bBrill,
_c2012.
300 _a1 online resource (xi, 331 pages)
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_2rdacarrier
490 1 _aBrill's studies in intellectual history,
_x0920-8607 ;
_vv. 211
500 _aProceedings of a conference held Mar. 14-15, 2008 at St. Hugh's College, Oxford.
504 _aIncludes bibliographical references and index.
505 0 0 _tPreliminary Material --
_tNature, Revelation, History: The Intellectual Consequences of Religious Heterodoxy 1600–1750 /
_rSarah Mortimer and John Robertson --
_tStyles of Heterodoxy and Intellectual Achievement: Grotius and Arminianism /
_rHans W. Blom --
_tHuman and Divine Justice in the Works of Grotius and the Socinians /
_rSarah Mortimer --
_t‘The Kingdom of Darkness’: Hobbes and Heterodoxy /
_rJustin Champion --
_tHenry Stubbe, Robert Boyle and the Idolatry of Nature /
_rMartin Mulsow --
_tHeterodoxy and Sinology: Isaac Vossius, Robert Hooke and the Early Royal Society’s Use of Sinology /
_rWilliam Poole --
_t‘Lovers of Truth’ in Pierre Bayle’s and John Locke’s Thought /
_rS.-J. Savonius-Wroth --
_tSpinoza and the Religious Radical Enlightenment /
_rJonathan Israel --
_tBetween Orthodoxy and Heterodoxy in Italian Culture in the Early 1700s: Giambattista Vico and Paolo Mattia Doria /
_rEnrico Nuzzo --
_tConyers Middleton: The Historical Consequences of Heterodoxy /
_rBrian Young --
_tDavid Hume’s Natural History of Religion (1757) and the End of Modern Eusebianism /
_rRichard Serjeantson --
_tBibliography --
_tIndex.
506 _aAvailable to subscribing member institutions only.
520 _aIt is too often assumed that religious heterodoxy before the Enlightenment led inexorably to intellectual secularisation. Challenging that assumption, this book expands the scope of the enquiry, hitherto concentrated on the relation between heterodoxy and natural philosophy, to include political thought, moral philosophy and the writing of history. Individual chapters are devoted to Grotius, the Dutch Remonstrants and Socinianism, to Hobbes, Robert Boyle, Robert Hooke, Dutch Collegiants and English Unitarians, Giambattista Vico, Conyers Middleton, and David Hume. In their opening essay the editors argue that the critical problems for both Protestants and Catholics arose from destabilising the relation between the spheres of Nature and Revelation, and the adoption of an increasingly historical approach both to natural religion and to the Scriptual basis of Revelation. Contributors include: Hans Blom, Justin Champion, Jonathan Israel, Martin Mulsow, Enrico Nuzzo, William Poole, Sami-Juhani Savonius, Richard Serjeantson, and Brian Young.
650 0 _aHeresy
_xHistory
_y17th century
_vCongresses.
650 0 _aHeresy
_xHistory
_y18th century
_vCongresses.
650 0 _aIntellectual life
_y17th century
_vCongresses.
650 0 _aIntellectual life
_xHistory
_y18th century
_vCongresses.
650 0 _aChurch history
_y17th century
_vCongresses.
650 0 _aChurch history
_y18th century
_vCongresses.
700 1 _aMortimer, Sarah.
700 1 _aRobertson, John,
_d1951-
776 0 8 _iPrint version:
_tIntellectual consequences of religious heterodoxy, 1600-1750.
_dLeiden ; Boston : Brill, 2012
_w(DLC) 2011051727
830 0 _aBrill's Studies in Intellectual History
_v211.
830 0 _aBrill's Studies in Intellectual History Online, ISBN: 9789004253339.
856 4 _zDOI:
_uhttp://dx.doi.org/10.1163/9789004226081
999 _c15950
_d15950