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| 001 | BRILL9789004516335 | ||
| 003 | nllekb | ||
| 005 | 20260610104849.0 | ||
| 007 | cr un uuuua | ||
| 008 | 220531s2022 ne sb 001 0 eng d | ||
| 010 | _a 2022013776 | ||
| 020 |
_a9789004516335 _q(electronic book) |
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| 020 |
_a9789004380363 _q(print) |
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| 024 | 7 |
_a10.1163/9789004516335 _2DOI |
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| 035 | _z(OCoLC)1300916359 | ||
| 040 |
_aNL-LeKB _cNL-LeKB _erda |
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| 050 | 4 | _aBX4656.5 | |
| 072 | 7 |
_aHB _2bicssc |
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_aHIS _x000000 _2bisacsh |
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| 082 | 0 | 4 |
_a270.092 _223 |
| 100 | 1 |
_aRohdewald, Stefan, _eauthor. |
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| 245 | 1 | 0 |
_aSacralizing the Nation through Remembrance of Medieval Religious Figures in Serbia, Bulgaria and Macedonia / _cStefan Rohdewald. |
| 264 | 1 |
_aLeiden ; _aBoston : _bBrill, _c2022. |
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| 300 | _a1 online resource. | ||
| 336 |
_atext _btxt _2rdacontent |
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| 337 |
_acomputer _bc _2rdamedia |
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| 338 |
_aonline resource _2rdacarrier |
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| 490 | 1 |
_aEast Central and Eastern Europe in the Middle Ages, 450-1450 ; _v85/1 |
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| 500 | _aReligious figures of remembrance served to consolidate dynastic rule and later nation-state legitimacy and community. The study illuminates the interweaving of (Eastern) Roman, medieval Serbian and Bulgarian, as well as Ottoman and Western European national discourses culminating in the sacralization of the nation. | ||
| 504 | _aIncludes bibliographical references and index. | ||
| 505 | 0 | 0 |
_tCopyright page / _rStefan Rohdewald -- _tFigures / _rStefan Rohdewald -- _tRestricted Access -- _tChapter 1 Introduction / _rStefan Rohdewald -- _tRestricted Access -- _tChapter 2 Holy Teachers, Rulers, and Capitals – Religious Memory-Figures up to the 18th Century / _rStefan Rohdewald -- _tRestricted Access -- _tChapter 3 The Invention of European, Christian Nations to Overcome the “Asian Yoke” in the Long 19th Century / _rStefan Rohdewald. |
| 520 | _aReligious figures of remembrance served to consolidate first dynastic rule and later nation-state legitimacy and community. This book explains the interweaving of (Eastern) Roman, medieval Serbian and Bulgarian contexts as well as Ottoman and Western European national discourses or reinvented traditions. We can distinguish a secularization and nationalization of the religious contexts in the 19th century within historicism, followed by a nationalization of God and a sacralization of the nation until the end of WWII. Contrary to the national views, the origins of the modern content of these discourses lie only to a very limited extent in the Middle Ages or in the Early Modern period, as this study shows. Please note, this is volume 1 of a 2-volume set. Click here to see volume 2. | ||
| 588 | _aDescription based on print version record. | ||
| 650 | 0 |
_aCollective memory _zBalkan Peninsula. |
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| 650 | 0 |
_aCollective memory _zEurope, Western. |
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| 650 | 0 |
_aReligious leaders _zEurope, Western _xHistory. |
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| 776 | 0 | 8 |
_iPrint version: _tSacralizing the Nation through Remembrance of Medieval Religious Figures in Serbia, Bulgaria and Macedonia. _dLeiden ; Boston : Brill, 2022 _z9789004380363 _w(DLC) 2022013775 |
| 830 | 0 |
_aEast Central and Eastern Europe in the Middle Ages, 450-1450 ; _v85/1. |
|
| 856 | 4 |
_zDOI: _uhttp://dx.doi.org/10.1163/9789004516335 |
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| 999 |
_c15873 _d15873 |
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