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| 001 | BRILL9789004474918 | ||
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| 007 | cr un uuuua | ||
| 008 | 220201t19971998ne sb 001 0 eng d | ||
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_a9789004474918 _q(electronic book) |
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| 020 |
_a9789004109155 _q(print) |
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| 024 | 7 |
_a10.1163/9789004474918 _2DOI |
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_aNL-LeKB _cNL-LeKB _erda |
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| 041 | _afre | ||
| 050 | 0 | 0 | _aBT102 |
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_aHBJD _2bicssc |
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_aHIS _x010000 _2bisacsh |
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_a231 _221 |
| 100 | 1 |
_aMiernowski, Jan, _eauthor. |
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| 245 | 1 | 0 |
_aLe Dieu Néant: Théologies négatives à l'aube des temps modernes / _cJan Miernowski. |
| 264 | 1 |
_aLeiden; _aBoston : _bBrill, _c[1997] |
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| 264 | 4 | _c©1998 | |
| 300 | _a1 online resource. | ||
| 336 |
_atext _btxt _2rdacontent |
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| 337 |
_acomputer _bc _2rdamedia |
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| 338 |
_aonline resource _2rdacarrier |
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| 490 | 1 |
_aStudies in the History of Christian Traditions ; _v82 |
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| 490 | 1 | _aStudies in the History of Christian Traditions Online | |
| 504 | _aIncludes bibliographical references and index. | ||
| 505 | 0 | 0 |
_tPreliminary Material / _rJan Miernowski -- _tRemerciements / _rJan Miernowski -- _tIntroduction / _rTheologies Negatives -- _tChapter Premier Penser la Dissimilarite / _rDenys L'Areopagite -- _tChapter II Vaincre la Dissimilarite par L'Analogie / _rThomas D'Aquin -- _tChapter III Vaincre la Dissimilarite par L'Amour / _rMarsile Ficin -- _tChapter IV Conjecturer Dans L'Infini / _rNicolas de Cues -- _tChapter V «Nihil Nihil Est», le Neant dit L'Etre / _rCharles de Bovelles -- _tChapter VI Dieu Plutot «Omninommable» L'Hermetisme / _rJan Miernowski -- _tChapter VII Dieu Dans le Langage, Hermeneutique et Metaphore la Cabale Chretienne / _rJan Miernowski -- _tEpilogue «Tresaults Sacrements» et «Motz de Gueule» / _rJan Miernowski -- _tBibliographie / _rJan Miernowski -- _tIndex Nominum / _rJan Miernowski -- _tIndex Rerum / _rJan Miernowski -- _tStudies in the History of Christian Thought / _rJan Miernowski. |
| 520 | _aLe Dieu Néant. Théologies Négatives à l'Aube des Temps Modernes is a study of the diverse intellectual possibilities presented to Medieval and Renaissance intellectuals by the negative theology of pseudo-Dionysius the Areopagite. It deals specifically with the ontological, epistemological and semiotic aspects of interpretations of Dionysian philosophy developed by such thinkers as Thomas Aquinas, Ficino, Cusanus and Bovelles. It also attempts to differentiate between the negative theology specific to Dionysius, and those elements of negative thinking peculiar to Hermetism and the Christian Cabala. This analysis of negative theology sheds new light on the differences between major intellectual currents of European philosophy (scholasticism, Italian Neoplatonism, German and French mysticism, occultism), while introducing useful distinctions into the history of the Dionysian tradition itself. | ||
| 546 | _aFrench. | ||
| 588 | _aDescription based on print version record. | ||
| 600 | 0 | 0 |
_aPseudo-Dionysius, _cthe Areopagite. _tMystical theology. |
| 650 | 0 |
_aGod (Christianity) _xHistory of doctrines. |
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| 650 | 0 |
_aNegative theology _xChristianity _xHistory of doctrines. |
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| 776 | 0 | 8 |
_iPrint version: _tLe Dieu Néant: Théologies négatives à l'aube des temps modernes. _dLeiden ; Boston : Brill, 1997 _z9789004109155 _w(DLC) 97038232 _w(OCoLC)37694825 |
| 830 | 0 |
_aStudies in the History of Christian Traditions ; _v82. |
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| 830 | 0 | _aStudies in the History of Christian Traditions Online. | |
| 856 | 4 |
_zDOI: _uhttp://dx.doi.org/10.1163/9789004474918 |
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_c14034 _d14034 |
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