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| 001 | BRILL9789004222519 | ||
| 003 | nllekb | ||
| 005 | 20260610104816.0 | ||
| 007 | cr un uuuua | ||
| 008 | 121002s2012 ne sb 001 0 eng d | ||
| 020 |
_a9789004222519 _q(electronic book) |
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| 020 |
_z9789004222502 _q(print) |
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| 024 | 7 |
_a10.1163/9789004222519 _2DOI |
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| 035 | _a(OCoLC)811626590 | ||
| 040 |
_aNL-LeKB _cNL-LeKB _erda |
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| 043 | _ae------ | ||
| 050 | 4 |
_aKJC6275 _b.L38 2012 |
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| 072 | 7 |
_aLAW _x001000 _2bisacsh |
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| 072 | 7 |
_aLBBR _2bicssc |
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| 072 | 7 |
_aLAW _x051000 _2bisacsh |
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| 082 | 0 | 4 |
_a344.24/0796 _223 |
| 245 | 0 | 4 |
_aThe Lautsi papers : _bmultidisciplinary reflections on religious symbols in the public school classroom / _cedited by Jeroen Temperman. |
| 264 | 1 |
_aLeiden ; _aBoston : _bMartinus Nijhoff Publishers, _c2012. |
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| 300 | _a1 online resource (xxviii, 443 pages) | ||
| 336 |
_atext _btxt _2rdacontent |
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| 337 |
_acomputer _bc _2rdamedia |
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| 338 |
_aonline resource _2rdacarrier |
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| 490 | 1 |
_aStudies in religion, secular beliefs, and human rights ; _vvol. 11 |
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| 500 | _aTitle from PDF title page (viewed on Oct. 2, 2012). | ||
| 504 | _aIncludes bibliographical references and index. | ||
| 505 | 0 | 0 |
_tPreliminary Material / _rJeroen Temperman -- _tIntroduction / _rJeroen Temperman -- _tThe Strasbourg Court and Article 9 of the European Convention of Human Rights: A Quantitative Analysis of the Case Law / _rSilvio Ferrari -- _tThe Role of Judges in Determining the Meaning of Religious Symbols / _rBrett G. Scharffs -- _tLimitations of Supranational Jurisdiction, Judicial Restraint and the Nature of Treaty Law / _rJean-Marc Piret -- _tCrucifixes, Classrooms and Children: A Semiotic Cocktail / _rAlison Mawhinney -- _tFreedom of Religion volume Freedom from Religion: Putting Religious Dictates of Conscience (Back) on the Map / _rStijn Smet -- _tReligious Symbols in the Public School Classroom / _rJeroen Temperman -- _tThe Quest for Neutrality and the Stench of History / _rWouter de Been -- _tState Neutrality and the Limits of Religious Symbolism / _rRoland Pierik -- _tNeutrality and Displaying Religious Symbols / _rHana M.A.E. van Ooijen -- _tChristianity, Multiculturalism, and National Identity: A Canadian Comment on Lautsi and Others volume Italy / _rRichard Moon -- _tPassive / Aggressive Symbols in the Public School: Religious Displays in the Council of Europe and the United States, with a Special Focus on Romania / _rLiviu Andreescu and Gabriel Andreescu -- _tBack to the Basics of Fundamental Rights: An Appraisal of the Grand Chamber’s Judgment in Lautsi in Light of the ECHR and Italian Constitutional Law / _rCarlo Panara -- _tNeutrality in and after Lautsi volume Italy / _rMalcolm D. Evans -- _tEurope and the Sign of the Crucifix: On the Fundamental Questions of the Lautsi and Others volume Italy case / _rAndrás Koltay -- _tRestricting the Public Display of Religious Symbols by the State on the Grounds of Hate Speech? / _rHin-Yan Liu -- _tRethinking Adjudication under the European Convention / _rCarla M. Zoethout -- _tBibliography / _rJeroen Temperman -- _tIndex / _rJeroen Temperman. |
| 506 | _aAvailable to subscribing member institutions only. | ||
| 520 | _aIncreasingly, debates about religious symbols in the public space are reformulated as human rights questions and put before national and international judges. Particularly in the area of education, legitimate interests are manifold and often collide. Children’s educational and religious rights, parental liberties vis-à-vis their children, religious traditions, state obligations in the area of public school education, the state neutrality principle, and the professional rights and duties of teachers are all principles that may warrant priority attention. Each from their own discipline and perspective––ranging from legal (human rights) scholars, (legal) philosophers, political scientists, comparative law scholars, and country-specific legal experts––these experts contribute to the question of whether in the present-day pluralist state there is room for state symbolism (e.g. crucifixes in classroom) or personal religious signs (e.g. cross necklaces or kirpans) or attire (e.g. kippahs or headscarves) in the public school classroom. | ||
| 600 | 1 | 0 |
_aLautsi, Soile _xTrials, litigation, etc. |
| 650 | 0 |
_aReligion in the public schools _xLaw and legislation _zEurope. |
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| 650 | 7 |
_aLAW / Administrative Law & Regulatory Practice _2bisacsh |
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| 650 | 0 |
_aCrosses _xGovernment policy _zEurope. |
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| 651 | 0 |
_aItaly _xTrials, litigation, etc. |
|
| 700 | 1 | _aTemperman, Jeroen. | |
| 776 | 0 | 8 |
_iPrint version: _tThe Lautsi Papers: Multidisciplinary Reflections on Religious Symbols in the Public School Classroom _dLeiden, Boston : Brill | Nijhoff, 2012, _z9789004222502 |
| 830 | 0 |
_aStudies in Religion, Secular Beliefs and Human Rights _v11. |
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| 830 | 0 | _aHuman Rights and Humanitarian Law E-Books Online, Collection 2013, ISBN: 9789004248700. | |
| 856 | 4 |
_zDOI: _uhttp://dx.doi.org/10.1163/9789004222519 |
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| 999 |
_c13957 _d13957 |
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