| 000 | 03225nam a22005291i 4500 | ||
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| 001 | BRILL9789047410300 | ||
| 003 | nllekb | ||
| 005 | 20260610104815.0 | ||
| 007 | cr un uuuua | ||
| 008 | 210731s2006 ne sb 001 0 eng d | ||
| 010 | _z 2006044020 | ||
| 020 |
_a9789047410300 _q(electronic book) |
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| 020 |
_a9789004152557 _q(print) |
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| 024 | 7 |
_a10.1163/9789047410300 _2DOI |
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| 035 | _a(OCoLC)654415035 | ||
| 040 |
_aNL-LeKB _cNL-LeKB _erda |
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| 041 | 1 |
_ager _hara |
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| 050 | 0 | 0 | _aB748.A443 |
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_aHPDC _2bicssc |
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| 072 | 7 |
_aREL _x037000 _2bisacsh |
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| 082 | 0 | 0 |
_a181/.92 _222 |
| 100 | 1 |
_aWakelnig, Elvira, _eauthor. |
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| 240 | 1 | 0 |
_aFuṣūl fī al-maʻālim al-ilāhīyah. _lGerman & Arabic |
| 245 | 1 | 0 |
_aFeder, Tafel, Mensch : _bAl-ʿĀmirīs Kitāb al-Fuṣūl fī l-Maʿālim al-ilāhīya und die arabische Proklos-Rezeption im 10. Jh. / _cElvira Wakelnig. |
| 246 | 3 | _aAl-ʿĀmirīs Kitāb al-Fuṣūl fī l-Maʿālim al-ilāhīya und die arabische Proklos-Rezeption im 10. Jh. | |
| 264 | 1 |
_aLeiden; _aBoston : _bBRILL, _c2006. |
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| 300 | _a1 online resource. | ||
| 336 |
_atext _btxt _2rdacontent |
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| 337 |
_acomputer _bc _2rdamedia |
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| 338 |
_aonline resource _2rdacarrier |
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| 490 | 1 | _aBrill Book Archive Part 1, ISBN: 9789004472495 | |
| 490 | 1 |
_aIslamic Philosophy, Theology and Science. Texts and Studies ; _v67 |
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| 500 | _aA revision of the editor's thesis (doctoral)--Universität Erlangen-Nürnberg, 2004. | ||
| 504 | _aIncludes bibliographical references and index. | ||
| 520 | _aThis volume deals with the philosopher Abū l-Ḥasan al-ʽĀmirī (died 992) and his reception of Neoplatonism, focusing on his Kitāb al-Fuṣūl fī l-maʽālim al-ilāhīya , the Chapters on Metaphysical Topics (Arabic text with German translation). The Chapters on Metaphysical Topics paraphrase sections of the Elements of Theology by the Neoplatonist Proclus (died 485) and are therefore part of the Arabic Procliana. The commentary analyses al-ʽĀmirī's combination of Greek philosophy with Islamic theology, especially the harmonization of philosophical and Qur'anic terminology (universal Intellect is the Pen, universal Soul the Tablet) and man's position between the two worlds. On the basis of a textual comparison between al-ʽĀmirī's work, the Greek text of Proclus and the Arabic writings of the Liber de Causis -tradition, the book argues for the existence of a "Ur- Liber de causis ". | ||
| 588 | _aDescription based on print version record. | ||
| 600 | 0 | 0 |
_aProclus, _dapproximately 410-485. |
| 600 | 1 | 0 |
_aʻĀmirī, Abū al-Ḥasan Muḥammad ibn Yūsuf. _tFuṣūl fī al-maʻālim al-ilāhīyah. |
| 650 | 0 | _aIslamic philosophy. | |
| 650 | 0 | _aNeoplatonism. | |
| 776 | 0 | 8 |
_iPrint version: _tFeder, Tafel, Mensch : Al-ʿĀmirīs Kitāb al-Fuṣūl fī l-Maʿālim al-ilāhīya und die arabische Proklos-Rezeption im 10. Jh. _dLeiden ; Boston : BRILL, 2006 _z9789004152557 _w(OCoLC)66393567 |
| 830 | 0 | _aBrill Book Archive Part 1, ISBN: 9789004472495. | |
| 830 | 0 |
_aIslamic Philosophy, Theology and Science. Texts and Studies ; _v67. |
|
| 856 | 4 |
_zDOI: _uhttp://dx.doi.org/10.1163/9789047410300 |
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| 999 |
_c13944 _d13944 |
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