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| 001 | BRILL9789004282872 | ||
| 003 | nllekb | ||
| 005 | 20260610104814.0 | ||
| 007 | cr un uuuua | ||
| 008 | 141110s2014 ne sb 001 0 eng d | ||
| 020 |
_a9789004282872 _q(electronic book) |
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| 020 |
_z9789004282865 _q(print) |
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| 024 | 7 |
_a10.1163/9789004282872 _2DOI |
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| 035 |
_a(OCoLC)894930815 _z(OCoLC)893333655 |
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| 040 |
_aNL-LeKB _cNL-LeKB _erda |
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| 050 | 4 |
_aBS476 _b.D68 2014 |
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| 072 | 7 |
_aBS _2lcco |
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| 072 | 7 |
_aBIB _x000000 _2bisacsh |
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| 072 | 7 |
_aREL _x006160 _2bisacsh |
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| 072 | 7 |
_aREL _x006680 _2bisacsh |
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| 072 | 7 |
_aHRCF _2bicssc |
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| 072 | 7 |
_aREL006000 _2bisacsh |
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| 082 | 0 | 4 |
_a220.6 _223 |
| 100 | 1 |
_aDouglass, Eric J., _cM. Div. |
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| 245 | 1 | 0 |
_aReading the Bible ethically : _brecovering the voice in the text / _cby Eric J. Douglass. |
| 264 | 1 |
_aLeiden ; _aBoston : _bBrill. |
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| 264 | 4 | _cc2014. | |
| 300 | _a1 online resource (301 pages) | ||
| 336 |
_atext _btxt _2rdacontent |
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| 337 |
_acomputer _bc _2rdamedia |
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| 338 |
_aonline resource _2rdacarrier |
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| 490 | 1 |
_aBiblical interpretations series, _x0928-0731 ; _vv. 133 |
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| 504 | _aIncludes bibliographical references (p. 277-293) and indexes. | ||
| 505 | 0 | 0 | _aPreliminary Material -- 1 The Disappearing Author -- 2 Writing as an Intentional Act -- 3 Subjectivity, Texts, and Creation -- 4 Reading as an Intentional Act -- 5 Problems in the Reader’s Paradise -- 6 Connecting the Author and the Text -- 7 Intentional Ways of Reading -- 8 A Way Forward -- Bibliography -- Author Index -- Subject Index. |
| 506 | _aAvailable to subscribing member institutions only. | ||
| 520 | _aAll interpretive systems deal with the author. Modern systems consider the text to be autonomous, so that it is disconnected from the author’s interests. In Reading the Bible Ethically , Eric Douglass reconsiders this connection. His central argument is that the author is a subject who reproduces her culture and her subjectivity in the text. As the author reproduces her subjectivity, the text functions as the author’s voice. This allows Douglass to apply ethical principles to interpretation, where that voice is treated as a subject for conversation, and not an object for manipulation. He uses this to texture the reading process, so that an initial reading takes account of the author’s communication, while a second reading critiques that communication. | ||
| 630 | 0 | 0 |
_aBible _xHermeneutics. |
| 630 | 0 | 0 |
_aBible _xReading. |
| 630 | 0 | 0 |
_aBible _xCriticism, interpretation, etc. |
| 630 | 0 | 7 |
_aBible. _2fast |
| 650 | 7 |
_aHermeneutics. _2fast |
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| 650 | 7 |
_aReading. _2fast |
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| 655 | 7 |
_aCriticism, interpretation, etc. _2fast |
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| 776 | 0 | 8 |
_cOriginal _z9789004282865 _z9004282866 _w(DLC) 2014029899 |
| 830 | 0 |
_aBiblical Interpretation Series _v133. |
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| 830 | 0 | _aBiblical Studies, Ancient Near East and Early Christianity E-Books Online, Collection 2015, ISBN: 9789004287389. | |
| 856 | 4 |
_zDOI: _uhttp://dx.doi.org/10.1163/9789004282872 |
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| 999 |
_c13830 _d13830 |
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