000			03464nam a22004451i 4500
001			BRILL9789047406532
003			nllekb
005			20260610104805.0
007			cr un uuuua
008			210731s2005 ne sb 001 0 eng d
010			_z 2004054596
020			_a9789047406532 _q(electronic book)
020			_a9789004141384 _q(print)
024	7		_a10.1163/9789047406532 _2DOI
035			_a(OCoLC)191929121
040			_aNL-LeKB _cNL-LeKB _erda
050		4	_aBV823
072		7	_aHBJD _2bicssc
072		7	_aHIS _x010000 _2bisacsh
082	0	4	_a234/.163/092 _223
100	1		_aThompson, Nicholas, _eauthor.
245	1	0	_aEucharistic Sacrifice and Patristic Tradition in the Theology of Martin Bucer, 1534-1546 / _cNicholas Thompson.
264		1	_aLeiden; _aBoston : _bBRILL, _c2005.
300			_a1 online resource.
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _2rdacarrier
490	1		_aBrill Book Archive Part 1, ISBN: 9789004472495
490	1		_aStudies in the History of Christian Traditions ; _v119
504			_aIncludes bibliographical references and index.
505	0		_aAcknowledgements -- Key to Abbreviations -- 1. Introduction -- 2. The Place of Tradition in the Debate on the Sacrifice of the Mass -- 3. The Early Debate on the Sacrifice of the Mass -- 4. The Reformers' Use of Patristic Testimony in the Debate on the Mass -- 5. Bucer's Early Writing on the Mass (1523-1531) -- 6. Bucer's Preparations for a Council (1534-1540) -- 7. Catholic Irenic Writing on the Sacrifice of the Mass (1530-1540) -- 8. The Colloquies and the Mass (1539-1541) -- 9. The Aftermath of the First Colloquy of Regensburg (1541-1546) -- 10. Eucharistic Sacrifice in Constans Defensio (1543) and De Vera et Falsa Caenae Dominicae Administratione (1546) -- 11. Conclusion -- Bibliography -- Index.
520			_aLuther described the Mass as the "greatest and most horrible abomination" of the papal church. On this, he argued, nothing could be surrendered. However, during the 1530s and early 1540s, the Strasbourg reformer Martin Bucer (1491-1551) sought rapprochement with the Catholics on precisely this matter. This book looks at Bucer's overtures to Catholic moderates in the era of the religious colloquies. He proposed to circumvent the Reformation impasse by returning to the Eucharistic theology of the church fathers and early scholastics. These efforts culminated in the Eucharistic articles of the Worms-Regensburg Book (1541). Bucer's falling out with the same Catholics in aftermath of the Colloquy of Regensburg reveals the extent to which the agreed articles were based on misunderstanding - as well as the considerable common ground that continued to exist between them. In its examination of this most fraught of Reformation debates, the book also sheds light on Bucer's ecumenical theology and his aspirations for a reunion of the German and European churches.
588			_aDescription based on print version record.
650		0	_aLord's Supper _xSacrifice.
776	0	8	_iPrint version: _tEucharistic Sacrifice and Patristic Tradition in the Theology of Martin Bucer, 1534-1546. _dLeiden ; Boston : BRILL, 2005 _z9789004141384 _w(OCoLC)55955664
830		0	_aBrill Book Archive Part 1, ISBN: 9789004472495.
830		0	_aStudies in the History of Christian Traditions ; _v119.
856	4		_zDOI: _uhttp://dx.doi.org/10.1163/9789047406532
999			_c13347 _d13347