| 000 | 05245nam a22004698i 4500 | ||
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| 001 | BRILL9789004511996 | ||
| 003 | nllekb | ||
| 005 | 20260610104804.0 | ||
| 007 | cr un uuuua | ||
| 008 | 220531s2022 ne sb 001 0 eng d | ||
| 010 | _a 2022010225 | ||
| 020 |
_a9789004511996 _q(electronic book) |
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| 020 |
_a9789004511941 _q(print) |
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| 024 | 7 |
_a10.1163/9789004511996 _2DOI |
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| 035 | _z(OCoLC)1302334393 | ||
| 040 |
_aNL-LeKB _cNL-LeKB _erda |
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| 050 | 4 | _aGT4886.I7 | |
| 072 | 7 |
_aHRJC _2bicssc |
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| 072 | 7 |
_aREL _x040010 _2bisacsh |
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| 082 | 0 | 4 |
_a303.48/2095694 _223 |
| 100 | 1 |
_aSharaby, Rachel, _eauthor. |
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| 245 | 1 | 0 |
_aConstructing Ethnic Identities : _bImmigration, Festivals and Syncretism / _cRachel Sharaby. |
| 246 | 3 | _aImmigration, Festivals and Syncretism | |
| 264 | 1 |
_aLeiden ; _aBoston : _bBrill, _c2022. |
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| 300 | _a1 online resource. | ||
| 336 |
_atext _btxt _2rdacontent |
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| 337 |
_acomputer _bc _2rdamedia |
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| 338 |
_aonline resource _2rdacarrier |
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| 490 | 1 |
_aJewish Identities in a Changing World ; _v34 |
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| 500 | _aThe book shows how minority groups recreate their traditions and employ them as a means to preserve ethnic boundaries, to redefine identity, and to move towards mainstream culture. The result is a variation of ritual syncretism, demonstrating the immigrants’ multiple social locations. | ||
| 504 | _aIncludes bibliographical references and index. | ||
| 505 | 0 | 0 |
_tPreliminary Material / _rRachel Sharaby -- _tCopyright page / _rRachel Sharaby -- _tPreface / _rRachel Sharaby -- _tAcknowledgments / _rRachel Sharaby -- _tGeneral Introduction / _rRachel Sharaby -- _tChapter 1 Center/Periphery and Patterns of Protest / _rRachel Sharaby -- _tChapter 2 The Mimouna in North Africa: A Symmetry of Symbols / _rRachel Sharaby -- _tChapter 3 The Mimouna in Israel—from a Sectoral Festivity to a National Holiday / _rRachel Sharaby -- _tChapter 4 A Role Reversal: The Newcomers as Host and the Veterans as Guest / _rRachel Sharaby -- _tConclusion A Movement to the Center and Syncretism / _rRachel Sharaby -- _tChapter 5 A Tradition and Its Revival / _rRachel Sharaby -- _tChapter 6 The Seharane Festival in Kurdistan: Closing a Ritual Circle / _rRachel Sharaby -- _tChapter 7 Immigration and Settlement in Israel: The Loss of the Ethnic Identity / _rRachel Sharaby -- _tChapter 8 The Attempts to Organize a National Seharane Festival in the 1970s / _rRachel Sharaby -- _tChapter 9 The First Public Seharane Festival and Its Resemblance to the Tradition / _rRachel Sharaby -- _tChapter 10 The 1980s: The Seharane as the Arena of Political Clashes / _rRachel Sharaby -- _tChapter 11 The 1990s: A Return to Folk Traditions / _rRachel Sharaby -- _tChapter 12 The New Millennium: An Internal and Ritual Split / _rRachel Sharaby -- _tChapter 13 The Last Decade: Decline and Retrenchment / _rRachel Sharaby -- _tChapter 14 Discussion: An Ethnic Festival that Transcends Social Boundaries / _rRachel Sharaby -- _tConclusion Syncretism in the Revival of the Seharane / _rRachel Sharaby -- _tChapter 15 Pilgrimage / _rRachel Sharaby -- _tChapter 16 Community and Family Life in Ethiopia / _rRachel Sharaby -- _tChapter 17 The Seged / _rRachel Sharaby -- _tChapter 18 The Seged Ritual in Ethiopia / _rRachel Sharaby -- _tChapter 19 Discussion / _rRachel Sharaby -- _tChapter 20 Identities in the Postmodern Age / _rRachel Sharaby -- _tChapter 21 The Immigration of Ethiopian Jews and Their Absorption in Israel / _rRachel Sharaby -- _tChapter 22 The 1980s: The Initial Model of the Seged in Israel / _rRachel Sharaby -- _tChapter 23 The 1990s: A Constructed and Political Ritual / _rRachel Sharaby -- _tChapter 24 The New Century: Cooperation among Organizations and the Campaign for Official Recognition of the Seged / _rRachel Sharaby -- _tChapter 25 2010–2020: The Seged as a National Holiday / _rRachel Sharaby -- _tConclusion The Seged in a Multigenerational Perspective / _rRachel Sharaby -- _tGeneral Conclusions / _rRachel Sharaby -- _tBibliography / _rRachel Sharaby -- _tIndex / _rRachel Sharaby. |
| 520 | _aThis book deals with how, starting in the 1960s, immigrant groups in Israel constructed their ethnic identity by reviving their ethnic festivals and turning them into part of Israeli society. For the immigrants, these festivals serve as a collective “definitional ceremony,” with an intersection of ethnicity, culture, and identity. They also help them to develop cultural and religious syncretism. The discussion of their social and political leaders’ ethnic activism provides important insights about the ways in which immigrant leaders employ their ethnic tradition as a resource for mobilizing cultural, social, and political capital that will facilitate their penetration of the cultural mainstream. | ||
| 588 | _aDescription based on print version record. | ||
| 650 | 0 |
_aImmigrants _xCultural assimilation _zIsrael. |
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| 650 | 0 |
_aFasts and feasts _xJudaism. |
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| 650 | 0 |
_aEthnic festivals _zIsrael _xHistory. |
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| 776 | 0 | 8 |
_iPrint version: _tConstructing Ethnic Identities : Immigration, Festivals and Syncretism. _dLeiden ; Boston : Brill, 2022 _z9789004511941 _w(DLC) 2022010224 |
| 830 | 0 |
_aJewish Identities in a Changing World ; _v34. |
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| 856 | 4 |
_zDOI: _uhttp://dx.doi.org/10.1163/9789004511996 |
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| 999 |
_c13288 _d13288 |
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