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001 BRILL9789004320765
003 nllekb
005 20260610104758.0
007 cr un uuuua
008 920214s1992 ne a sb 001 0 eng d
010 _a 92006285
020 _a9789004320765
_q(electronic book)
020 _z9789004096165
_q(print)
024 7 _a10.1163/9789004320765
_2DOI
035 _a(OCoLC)25412338
040 _aNL-LeKB
_cNL-LeKB
_erda
043 _ae------
_aaw-----
_aff-----
050 4 _aB667.H53
_bP55 1992
072 7 _aHPCA
_2bicssc
072 7 _aPHI002000
_2bisacsh
072 7 _aHPCA
_2bicssc
072 7 _aPHI002000
_2bisacsh
082 0 4 _a180
_220
100 1 _aMansfeld, Jaap.
245 1 0 _aHeresiography in context :
_bHippolytus' Elenchos as a source for Greek philosophy /
_cby Jaap Mansfeld.
264 1 _aLeiden ;
_aNew York :
_bE.J. Brill,
_c1992.
300 _a1 online resource (xvii, 391 pages) :
_billustrations.
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_2rdacarrier
490 1 _aPhilosophia antiqua,
_x0079-1687 ;
_vv. 56
504 _aIncludes bibliographical references (p. 332-357) and index.
505 0 0 _aPreliminary material -- DIELS’ ERROR -- HIPPOLYTUS AND AETIUS I 3 -- THE ITALIAN SUCCESSION -- GREEK PHILOSOPHERS IN REF. BOOK I AND IN BOOKS IV-IX -- ARISTOTELIAN CATEGORIES AND OPPOSITES -- EXCURSUS: SUBSTANCE, BEING AND DIVISION IN MIDDLE PLATONIST AND LATER ARISTOTELIAN CONTEXTS -- ARISTOTLE’S CATEGORIES AND DIVISION OF SUBSTANCE ACCORDING TO REF. VII 15 FF. -- ARISTOTELIAN PHYSICS, THEOLOGY, PSYCHOLOGY AND ETHICS: THE TRADITIONS AGAIN -- A CENTO OF CENTOS, PART 1 THE PYTHAGOREAN TRADITION AS REPRODUCED BY HIPPOLYIUS -- A CENTO OF CENTOS, PART 2 THE PYTHAGOREAN TRADITION, CONTINUED: EMPEDOCLES AND HERACLITUS -- HIPPOLYTUS’ ACCOUNT OF PHILOSOPHY IN THE CONTEXT OF THE NEOPYTHAGOREAN-MIDDLE PLATONIST AND LATER TRADITIONS -- SOME LITERATURE ON HIPPOLYTUS, HIS SOURCES AND HIS METHODS -- DIAERESIS -- BIBLIOGRAPHY -- INDEX LOCORUM POTIORUM -- PHILOSOPHIA ANTIQUA by J. MANSFELD , D.T. RUNIA , W.J. VERDENIUS and J.C.M. van WINDEN.
506 _aAvailable to subscribing member institutions only.
520 _aThe study of the Elenchos (c. 225 CE) involves the whole range of ancient interpretative traditions concerned with Greek Philosophy, from Aristotle to the Late Neoplatonists. The present inquiry places Hippolytus' important reports about the Greek philosophers in the context of these traditions and so is able to illuminate not only what he has to offer but also to increase our knowledge of the traditions he depends on. For him the Pythagoreanizing current in Pre-Neoplatonism is of paramount importance. Accordingly, he constructs a succession ( diadoche ) starting with Pythagoras and including Empedocles, Heraclitus, Plato, Aristotle and the Stoics, and argues that the diadoche of the Gnostic heresiarchs is parasitical on its Pythagorean predecessor. A new assessment of the sources used — the first serious attempt since that of Diels in 1879 — hinges on an analysis of Hippolytus' method of presentation, which is a blend of cento and exegesis geared to his anti-Gnostic purpose.
600 0 0 _aHippolytus,
_cAntipope,
_dapproximately 170-235 or 236.
_tPhilosophoumena.
630 0 7 _aPhilosophoumena (Hippolytus, Antipope)
_2fast
648 7 _a30-600
_2fast
650 0 _aPhilosophy, Ancient.
650 7 _aChristian heresies
_xEarly church.
_2fast
650 7 _aPhilosophy, Ancient.
_2fast
655 7 _aHistory.
_2fast
776 0 8 _iOnline version:
_aMansfeld, Jaap.
_tHeresiography in context.
_dLeiden ; New York : E.J. Brill, 1992
_w(OCoLC)654604505.
830 0 _aPhilosophia Antiqua
_v56.
830 0 _aPhilosophia Antiqua Online, ISBN: 9789004319752.
856 4 _zDOI:
_uhttp://dx.doi.org/10.1163/9789004320765
999 _c12925
_d12925