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American Quaker Resistance to War, 1917–1973 : Law, Politics, and Conscience / Isaac Barnes May.

By: Material type: TextSeries: Brill Research Perspectives in Humanities and Social SciencesPublisher: Leiden ; Boston : Brill, 2022Description: 1 online resourceContent type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9789004522510
  • 9789004522503
Other title:
  • Law, Politics, and Conscience
Subject(s): Additional physical formats: Print version:: American Quaker Resistance to War, 1917–1973 : Law, Politics, and Conscience.DDC classification:
  • 818.5409 23
LOC classification:
  • PS3552.A45
Online resources: Summary: This historical survey of Quakers in the United States examines their responses to war during World War I, World War II, and the early Cold War, including the Korean and Vietnam conflicts, with particular focus on the social, political, legal, and theological aspects of the Quaker peace testimony. Quakers responded to these conflicts in a variety of ways, ranging from pacifism to support for military action. The boundaries and constraints of Quaker beliefs about violent conflict and the meaning of the peace testimony were determined by debates within the Religious Society of Friends. Isaac Barnes May asserts that Quakers’ reactions to war in the twentieth-century should also be understood as closely related to Quakerism’s relationship to state power. The choice to accommodate or resist government pressure worked alongside internal forces to shape Quakerism in the United States. Ultimately, May argues that there is no single pattern of Quaker response to modern war.
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This historical survey of Quakers in the United States and their responses to war from World War I through the Vietnam conflict demonstrates that Quakers' responses to war resulted from internal struggles and the influence of the state.

Includes bibliographical references and index.

This historical survey of Quakers in the United States examines their responses to war during World War I, World War II, and the early Cold War, including the Korean and Vietnam conflicts, with particular focus on the social, political, legal, and theological aspects of the Quaker peace testimony. Quakers responded to these conflicts in a variety of ways, ranging from pacifism to support for military action. The boundaries and constraints of Quaker beliefs about violent conflict and the meaning of the peace testimony were determined by debates within the Religious Society of Friends. Isaac Barnes May asserts that Quakers’ reactions to war in the twentieth-century should also be understood as closely related to Quakerism’s relationship to state power. The choice to accommodate or resist government pressure worked alongside internal forces to shape Quakerism in the United States. Ultimately, May argues that there is no single pattern of Quaker response to modern war.

Description based on print version record.

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