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Gender, ritual and social formation in West Papua ; A configurational analysis comparing Kamoro and Asmat.

By: Material type: TextSeries: Verhandelingen van het Koninklijk Instituut voor Taal-, Land- en Volkenkunde ; 258. | KITLV Press Special E-Book Collection, 2007-2012, ISBN: 9789004248687Publisher: Leiden : KITLV Press, 2010Description: 1 online resource (xii + 300 pages)Content type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9789004253728
Subject(s): Additional physical formats: Print version:: Gender, ritual and social formation in West Papua.DDC classification:
  • 953.0049912 23
LOC classification:
  • DU744.35.M55 P68 2010
Online resources:
Contents:
Summary: This study, based on a lifelong involvement with New Guinea, compares the culture of the Kamoro (18,000 people) with that of their eastern neighbours, the Asmat (40,000), both living on the south coast of West Papua, Indonesia. The comparison, showing substantial differences as well as striking similarities, contributes to a deeper understanding of both cultures. Part I looks at Kamoro society and culture through the window of its ritual cycle, framed by gender. Part II widens the view, offering in a comparative fashion a more detailed analysis of the socio-political and cosmo-mythological setting of the Kamoro and the Asmat rituals. These are closely linked with their social formations: matrilineally oriented for the Kamoro, patrilineally for the Asmat. Next is a systematic comparison of the rituals. Kamoro culture revolves around cosmological connections, ritual and play, whereas the Asmat central focus is on warfare and headhunting. Because of this difference in cultural orientation, similar, even identical, ritual acts and myths differ in meaning. The comparison includes a cross-cultural, structural analysis of relevant myths. This publication is of interest to scholars and students in Oceanic studies and those drawn to the comparative study of cultures. Full text (Open Access)
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Preliminary Material -- Chapter I: Prologue -- Chapter II: The ‘female’ contribution to life: Ema Kame rituals -- Chapter III: The ‘male’ contribution to life: Kaware ritual -- Chapter IV: The initiation of male adolescents -- Chapter V: Marking death -- Chapter VI: The theory of comparison and the context of the rituals -- Chapter VII: Ema Kame and Emak Cem -- Chapter VIII: Honouring the dead: Asmat display and performance -- Chapter IX: Male to female: Social opposition versus communal solidarity -- Chapter X: Initiating young males and commemorating the dead: On nose piercing and spirit poles -- Chapter XI: Asmat headhunting and the initiation of male adolescents -- Chapter XII: Conclusions -- Chapter XIII: Epilogue -- Glossary -- Bibliography -- Index.

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This study, based on a lifelong involvement with New Guinea, compares the culture of the Kamoro (18,000 people) with that of their eastern neighbours, the Asmat (40,000), both living on the south coast of West Papua, Indonesia. The comparison, showing substantial differences as well as striking similarities, contributes to a deeper understanding of both cultures. Part I looks at Kamoro society and culture through the window of its ritual cycle, framed by gender. Part II widens the view, offering in a comparative fashion a more detailed analysis of the socio-political and cosmo-mythological setting of the Kamoro and the Asmat rituals. These are closely linked with their social formations: matrilineally oriented for the Kamoro, patrilineally for the Asmat. Next is a systematic comparison of the rituals. Kamoro culture revolves around cosmological connections, ritual and play, whereas the Asmat central focus is on warfare and headhunting. Because of this difference in cultural orientation, similar, even identical, ritual acts and myths differ in meaning. The comparison includes a cross-cultural, structural analysis of relevant myths. This publication is of interest to scholars and students in Oceanic studies and those drawn to the comparative study of cultures. Full text (Open Access)

English.

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