880-03 Risālah fī ithbāt al-ʻaql al-mujarrad / Burhān al-Ṭūsī -- Rawḍat al-nāẓir fī sharḥ nafs al-amr / Shams al-Dīn Muḥammad ibn Aḥmad al-Kīshī -- Sharḥ Risālat ithbāt al-ʻaql al-mujarrad / Jalāl al-Dīn al-Dawwānī -- al-Ḥāshiyah ʻalá Risālat ithbāt al-ʻaql al-mujarrad lil-Ṭūsī wa sharḥ al-Dawwānī ʻalayhā / Mawlā Shamsā al-Jīlānī -- al-Ḥāshiyah ʻalá Risālat ithbāt al-ʻaql al-mujarrad lil-Ṭūsī wa sharḥ al-Dawwānī ʻalayhā / Mawlā Ḥusayn al-Ilāhī al-Ardabīlī -- Sharḥ Risālat ithbāt al-ʻaql al-mujarrad / Mawlá Muḥammad Ḥanafī Harawī (Tabrīzī) -- Sharḥ Risālat ithbāt al-ʻaql al-mujarrad / Mawlá Aḥmad al-Jundī -- al-Lawḥ al-maḥfūẓ ʻan al-hazl al-manbūdh / Mawlá Abū al-Faḍl Muḥammad ibn Muḥammad Muqīm Faḍlī al-Kashmīrī.

Naṣīr al-Dīn Ṭūsī (d. 672/1274) was an influential philosopher, theologian, mathematician and astronomer, besides being the first director of the famous observatory at Marāghah near Tabriz as well as a man of politics. The author of a large number of scholarly works, he is especially famous for such treatises as his Tajrīd al-iʿtiqād on theology; the Zīj-i Īlkhānī on astronomy; the Ḥall mushkilāt al-Ishārāt ; his influential commentary on Avicenna's (428/1037) Kitāb al-ishārāt wal-tanbīhāt on philosophy and logic; and his Akhlāq-i Nāṣirī on ethics. In the brief Arabic treatise that is the subject of this publication, Ṭūsī proves that there is a separate intellect in which all contingent being is semperternally represented, unchanging, as a kind of 'interface' between God and the human mind ( dhihn ). Even though this treatise is extremely short, it certainly had an impact, as is clear from the variety of critical reactions in the commentaries and glosses published alongside it in this volume.

Persian.

Description based on print version record.