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Adam in myth and history : ancient Israelite perspectives on the primal human / by Dexter E. Callender Jr.

By: Material type: TextLanguage: English, Hebrew Series: Harvard Semitic Studies ; 48. | Harvard Semitic Museum Publications E-Book Collection, ISBN: 9789004365230Publisher: Winona Lake, Ind. : Eisenbrauns, 2000Description: 1 online resourceContent type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9789004369818
Subject(s): Genre/Form: Additional physical formats: Online version:: Adam in myth and history.; Online version:: Adam in myth and history.DDC classification:
  • 599.93/8 21
LOC classification:
  • GN281 .C343 2000
Online resources:
Contents:
part I. 1. 2. part II. 3. 4. part III. 5. 6. 7. Direct Attestations: Narratives about the Primal Human. The Image and Likeness of God (Genesis 1:26-28). In (and out) of the Garden of Eden (Genesis 2-3) -- Indirect Attestations: The Primal Human as Analogy. The King of Tyre as the Primal Human (Ezekiel 28:11-19). Is Job the Primal Human? (Job 15:7-16) -- Vestigial Allusions: The Sublimation of Primal Human Imagery. The Prince of Tyre: Adam and not God (Ezekiel 28:1-10). Personified Wisdom and the Culture-Bearer Tradition (Proverbs 8:22-31). Cain and Noah: Other Manifestations of Primal Human Imagery. Conclusion: The Significance of Primal Human Traditions in Ancient Israel.
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Includes bibliographical references (p. 219-234) and index.

part I. 1. 2. part II. 3. 4. part III. 5. 6. 7. Direct Attestations: Narratives about the Primal Human. The Image and Likeness of God (Genesis 1:26-28). In (and out) of the Garden of Eden (Genesis 2-3) -- Indirect Attestations: The Primal Human as Analogy. The King of Tyre as the Primal Human (Ezekiel 28:11-19). Is Job the Primal Human? (Job 15:7-16) -- Vestigial Allusions: The Sublimation of Primal Human Imagery. The Prince of Tyre: Adam and not God (Ezekiel 28:1-10). Personified Wisdom and the Culture-Bearer Tradition (Proverbs 8:22-31). Cain and Noah: Other Manifestations of Primal Human Imagery. Conclusion: The Significance of Primal Human Traditions in Ancient Israel.

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