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Unveiling modernity in twentieth-century West African Islamic reforms / by Ousman Murzik Kobo.

By: Material type: TextSeries: Islam in Africa ; 14. | Middle East and Islamic Studies E-Books Online, Collection 2013, ISBN: 9789004248731Publisher: Boston ; Boston : Brill, 2012Description: 1 online resource (xxxix, 383 pages) : illustrations, mapsContent type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9789004233133
Subject(s): Additional physical formats: Print version:: Unveiling Modernity in Twentieth-Century West African Islamic ReformsDDC classification:
  • 297.8140 23
LOC classification:
  • BP195.W2 K63 2012
Online resources:
Contents:
Preliminary Material / Ousman Murzik Kobo -- Introduction / Ousman Murzik Kobo -- 1 Islam Prior to the Colonial Period / Ousman Murzik Kobo -- 2 Managing the “Islamic Menace”: Islam under British and French Rule / Ousman Murzik Kobo -- 3 From the Students of the Sheikh to the Followers of the Prophet: Genesis of Wahhabism in Burkina Faso / Ousman Murzik Kobo -- 4 “Seeing” God: Tarbiya and the Beginning of Wahhabism in Ghana / Ousman Murzik Kobo -- 5 Mouvement Sunnite of Burkina Faso, 1973–1988 / Ousman Murzik Kobo -- 6 Promoting the Good and Forbidding the Reprehensible: Wahhabism in Ghana, 1970–1998 / Ousman Murzik Kobo -- 7 The Triple Heritage of West African Wahhabism: Islamic Reform and Modernity from Within and from Without / Ousman Murzik Kobo -- 8 From Rejection to Coexistence / Ousman Murzik Kobo -- 9 “Conscripts” of Modernity and Wahhabi Reform / Ousman Murzik Kobo -- References / Ousman Murzik Kobo -- Appendix / Ousman Murzik Kobo -- Index of people / Ousman Murzik Kobo -- Index of Subjects / Ousman Murzik Kobo -- Index of Places / Ousman Murzik Kobo.
Summary: In this book Ousman Kobo analyzes the origins of Wahhabi-inclined reform movements in two West African countries. Commonly associated with recent Middle Eastern influences, reform movements in Ghana and Burkina Faso actually began during the twilight of European colonial rule in the 1950s and developed from local doctrinal contests over Islamic orthodoxy. These early movements in turn gradually evolved in ways sympathetic to Wahhabi ideas. Kobo also illustrates the modernism of this style of Islamic reform. The decisive factor for most of the movements was the alliance of secularly educated Muslim elites with Islamic scholars to promote a self-consciously modern religiosity rooted in the Prophet Muhammad’s traditions. This book therefore provides a fresh understanding of the indigenous origins of “Wahhabism.”
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Includes bibliographical references (p. [339]-356) and indexes.

Preliminary Material / Ousman Murzik Kobo -- Introduction / Ousman Murzik Kobo -- 1 Islam Prior to the Colonial Period / Ousman Murzik Kobo -- 2 Managing the “Islamic Menace”: Islam under British and French Rule / Ousman Murzik Kobo -- 3 From the Students of the Sheikh to the Followers of the Prophet: Genesis of Wahhabism in Burkina Faso / Ousman Murzik Kobo -- 4 “Seeing” God: Tarbiya and the Beginning of Wahhabism in Ghana / Ousman Murzik Kobo -- 5 Mouvement Sunnite of Burkina Faso, 1973–1988 / Ousman Murzik Kobo -- 6 Promoting the Good and Forbidding the Reprehensible: Wahhabism in Ghana, 1970–1998 / Ousman Murzik Kobo -- 7 The Triple Heritage of West African Wahhabism: Islamic Reform and Modernity from Within and from Without / Ousman Murzik Kobo -- 8 From Rejection to Coexistence / Ousman Murzik Kobo -- 9 “Conscripts” of Modernity and Wahhabi Reform / Ousman Murzik Kobo -- References / Ousman Murzik Kobo -- Appendix / Ousman Murzik Kobo -- Index of people / Ousman Murzik Kobo -- Index of Subjects / Ousman Murzik Kobo -- Index of Places / Ousman Murzik Kobo.

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In this book Ousman Kobo analyzes the origins of Wahhabi-inclined reform movements in two West African countries. Commonly associated with recent Middle Eastern influences, reform movements in Ghana and Burkina Faso actually began during the twilight of European colonial rule in the 1950s and developed from local doctrinal contests over Islamic orthodoxy. These early movements in turn gradually evolved in ways sympathetic to Wahhabi ideas. Kobo also illustrates the modernism of this style of Islamic reform. The decisive factor for most of the movements was the alliance of secularly educated Muslim elites with Islamic scholars to promote a self-consciously modern religiosity rooted in the Prophet Muhammad’s traditions. This book therefore provides a fresh understanding of the indigenous origins of “Wahhabism.”

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