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The Book of conviviality in exile (Kitāb al-īnās bi-'l-jalwa) : the Judaeo-Arabic translation and commentary of Saadia Gaon on the Book of Esther / edited, translated and introduced by Michael G. Wechsler.

سعد بن يوسف، By: Material type: TextLanguage: English, Judeo-Arabic Original language: Judeo-Arabic Series: Biblia Arabica ; 1. | Middle East and Islamic Studies E-Books Online, Collection 2015, ISBN: 9789004287464Publisher: Leiden ; Boston : Brill.Copyright date: c2015Description: 1 online resource (xiii, 670 pages) : color illustrationsContent type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9789004284524
Other title: ספר החברות בגלות (כתאב אלאינאס באלגלוה) : תרגום ופירוש רב סעדיה גאון למגילת אסתר Other title: כתאב אלאינאס באלגלוה Other title: كتب الإناس بالجلوة وهو تفسير سفر أستير Other title:
  • Sefer ha-Ḥavrut be-galut
  • Kitab al-Īnās bi-al-jalwah wa-huwa Tafsīr sifr astīr
  • Kitāb al-īnās bi-'l-jalwa
  • Judaeo-Arabic translation and commentary of Saadia Gaon on the Book of Esther
Contained works:
  • Saʻadia ben Joseph, 882-942. Kitab al-Īnās bi-al-jalwah. English
  • Saʻadia ben Joseph, 882-942. Kitab al-Īnās bi-al-jalwah. Judeo-Arabic
Subject(s): Additional physical formats: Print version:: The Book of Conviviality in Exile (Kitāb al-īnās bi-ʾl-jalwa): The Judaeo-Arabic Translation and Commentary of Saadia Gaon on the Book of EstherDDC classification:
  • 222/.9049 23
LOC classification:
  • BS1375.52 .W43 2015
Online resources:
Contents:
Summary: This volume presents a critical edition of the Judaeo-Arabic translation and commentary on the book of Esther by Saadia Gaon (882–942). This edition, accompanied by an introduction and extensively annotated English translation, affords access to the first-known personalized, rationalistic Jewish commentary on this biblical book. Saadia innovatively organizes the biblical narrative—and his commentary thereon—according to seven “guidelines” that provide a practical blueprint by which Israel can live as an abased people under Gentile dominion. Saadia’s prodigious acumen and sense of communal solicitude find vivid expression throughout his commentary in his carefully-defined structural and linguistic analyses, his elucidative references to a broad range of contemporary socio-religious and vocational realia, his anti-Karaite polemics, and his attention to various issues, both psychological and practical, attending Jewish-Gentile conviviality in a 10th-century Islamicate milieu.
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Includes bibliographical references and index.

Front Matter -- Overview -- Methods and Themes in Saadia’s Exegesis of Esther -- Publication History -- Written Witnesses Employed for the Present Edition -- Editorial Method -- Some Methodological Remarks on the Annotated English Translation -- Signs, Sigla, and Abbreviations -- The Title and the Introduction -- The First Section (al-Qiṣṣat al-ūlā) -- The Second Section (al-Qiṣṣa al-thāniyya) -- The Third Section (al-Qiṣṣa al-thālitha) -- The Fourth Section (al-Qiṣṣa al-rābiʿa) -- The Fifth Section (al-Qiṣṣa al-khāmisa) -- The Sixth Section (al-Qiṣṣa al-sādisa) -- The Seventh Section (al-Qiṣṣa al-sābiʿa) -- Secondary Judaeo-Arabic Witnesses to Saadia’s Commentary on Esther: Edited Texts of the Reworkings and Précis -- Bibliographical Abbreviations -- Indexes -- Plates -- Editorial Introduction (Abridged) -- The Judaeo-Arabic Text of Kitāb al-īnās bi-ʾl-jalwa.

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This volume presents a critical edition of the Judaeo-Arabic translation and commentary on the book of Esther by Saadia Gaon (882–942). This edition, accompanied by an introduction and extensively annotated English translation, affords access to the first-known personalized, rationalistic Jewish commentary on this biblical book. Saadia innovatively organizes the biblical narrative—and his commentary thereon—according to seven “guidelines” that provide a practical blueprint by which Israel can live as an abased people under Gentile dominion. Saadia’s prodigious acumen and sense of communal solicitude find vivid expression throughout his commentary in his carefully-defined structural and linguistic analyses, his elucidative references to a broad range of contemporary socio-religious and vocational realia, his anti-Karaite polemics, and his attention to various issues, both psychological and practical, attending Jewish-Gentile conviviality in a 10th-century Islamicate milieu.

Text in the original Judaeo-Arabic and English translation; introductory material and annotations in English.

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