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Lifelong religion as habitus : religious practice among displaced Karelian orthodox women in Finland / by Helena Kupari.

By: Material type: TextSeries: Numen Book Series ; 153. | Numen Book Series Online, ISBN: 9789004380837Publisher: Leiden : Brill.Copyright date: c2016Description: 1 online resource (VI, 198 pages) : kaartContent type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9789004326743
Subject(s): Additional physical formats: Print version:: Lifelong Religion as Habitus: Religious Practice among Displaced Karelian Orthodox Women in FinlandDDC classification:
  • 281.9/4897082 23
LOC classification:
  • BX342 .K863 2016
Online resources:
Contents:
Summary: In this book, Helena Kupari examines the lived religion of Finnish, evacuee Karelian Orthodox women through an innovative reading and application of Pierre Bourdieu’s practice theory. After the Second World War, Finland ceded most of its Karelian territories to the Soviet Union. Over 400,000 Finns, including two thirds of the Finnish Orthodox Christians, lost their homes. This book traces the ways in which the religion of Orthodox women was affected by their displacement and their experiences as members of the Orthodox minority in post-war and contemporary Finland. It contributes to theoretical discussions on lived religion by producing an account of lifelong minority religion as habitus, or an embodied and practical “sense of religion”.
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Includes bibliographical references and index.

Preliminary Material -- 1 Introduction -- 2 Practice, Habitus, and Lived Religion -- 3 Studying Displaced Karelian Orthodox Women -- 4 Everyday Religious Practice -- 5 Childhood Religion, Minority Setting -- 6 Mothers Doing Religion -- 7 The Practice of Belief -- 8 Lifelong Religion and Change -- 9 Conclusions -- Sources -- Bibliography -- Index.

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In this book, Helena Kupari examines the lived religion of Finnish, evacuee Karelian Orthodox women through an innovative reading and application of Pierre Bourdieu’s practice theory. After the Second World War, Finland ceded most of its Karelian territories to the Soviet Union. Over 400,000 Finns, including two thirds of the Finnish Orthodox Christians, lost their homes. This book traces the ways in which the religion of Orthodox women was affected by their displacement and their experiences as members of the Orthodox minority in post-war and contemporary Finland. It contributes to theoretical discussions on lived religion by producing an account of lifelong minority religion as habitus, or an embodied and practical “sense of religion”.

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