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Augustine and the Functions of Concupiscence.

By: Material type: TextSeries: Vigiliae Christianae, Supplements ; 116. | Vigiliae Christianae Supplements Online, ISBN: 9789004308961Publisher: Leiden : BRILL, 2012Description: 1 online resource (433 pages)Content type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9789004233447
Subject(s): Additional physical formats: Print version:: No titleDDC classification:
  • 233.4 233/.4 241.3
LOC classification:
  • BR65.A9 N57 2012
Online resources:
Contents:
Summary: Augustine’s ideas of sinful desire, including its sexual manifestations, have fueled controversies for centuries. In Augustine and the Functions of Concupiscence , Timo Nisula analyses Augustine’s own theological and philosophical concerns in his extensive writings about evil desire ( concupiscentia, cupiditas, libido ). Beginning with a terminological survey of the vocabulary of desire, the book demonstrates how the concept of evil desire was tightly linked with Augustine’s fundamental theological views of divine justice, the origin of evil, Christian virtues and grace. This book offers a comprehensive account of Augustine’s developing views of concupiscence and provides an innovative, in-depth picture of the theological imagination behind disputed ideas of sex, temptation and moral responsibility.
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Includes bibliographical references and indexes.

Preliminary Material -- Introduction -- The Language of Desire -- Paradise and Punishment -- The Root and Matrix of Sin -- Concupiscentia and Philosophical Traditions of Emotions -- Grace and Renewal—The Domestication of Concupiscentia -- Conclusion -- Bibliography -- Index of Modern Authors -- Index of Subjects and Names -- Index of Ancient Sources.

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Augustine’s ideas of sinful desire, including its sexual manifestations, have fueled controversies for centuries. In Augustine and the Functions of Concupiscence , Timo Nisula analyses Augustine’s own theological and philosophical concerns in his extensive writings about evil desire ( concupiscentia, cupiditas, libido ). Beginning with a terminological survey of the vocabulary of desire, the book demonstrates how the concept of evil desire was tightly linked with Augustine’s fundamental theological views of divine justice, the origin of evil, Christian virtues and grace. This book offers a comprehensive account of Augustine’s developing views of concupiscence and provides an innovative, in-depth picture of the theological imagination behind disputed ideas of sex, temptation and moral responsibility.

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