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An Alternative Path to Modernity : The Sephardi Diaspora in Western Europe / Yosef Kaplan.

By: Material type: TextSeries: Brill's Series in Jewish Studies ; 28. | Brill Book Archive Part 1, ISBN: 9789004472495Publisher: Leiden; Boston : BRILL, 2000Description: 1 online resourceContent type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9789004500945
  • 9789004117426
Other title:
  • The Sephardi Diaspora in Western Europe
Subject(s): Additional physical formats: Print version:: An Alternative Path to Modernity : The Sephardi Diaspora in Western Europe.DDC classification:
  • 940/.04924 23
LOC classification:
  • DS135.E82
Online resources: Summary: The essays in this volume deal with the social and intellectual history of the Western Spanish and Portuguese Jews who established new communities in Northwestern Europe during the seventeenth century. The founders of these communities were mainly former Marranos , descendants of those Jews who had converted to Christianity in the closing years of the Middle Ages. After being separated from the Jewish world for many generations, they returned to Judaism and became an integral part of the Sephardi nation. Amsterdam became the metropolis of this new Jewish diaspora, which was characterised by both its involvement in colonial trade and its intellectual ferment. The reencounter of these Jews with Judaism was a complex affair, and for many of these former New Christians rabbinic Judaism aroused harsh criticism. In order to set the boundaries of their new identity, the leadership of the Sephardi communities of Amsterdam, Hamburg and London adopted a variety of strategies designed to rein in these wayward spirits. This process of socialisation into the Jewish world created a new type of Judaism, and those whose Jewish life was framed by this new amalgam can be considered the precursors of modernity in European Jewish society.
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Includes bibliographical references and index.

The essays in this volume deal with the social and intellectual history of the Western Spanish and Portuguese Jews who established new communities in Northwestern Europe during the seventeenth century. The founders of these communities were mainly former Marranos , descendants of those Jews who had converted to Christianity in the closing years of the Middle Ages. After being separated from the Jewish world for many generations, they returned to Judaism and became an integral part of the Sephardi nation. Amsterdam became the metropolis of this new Jewish diaspora, which was characterised by both its involvement in colonial trade and its intellectual ferment. The reencounter of these Jews with Judaism was a complex affair, and for many of these former New Christians rabbinic Judaism aroused harsh criticism. In order to set the boundaries of their new identity, the leadership of the Sephardi communities of Amsterdam, Hamburg and London adopted a variety of strategies designed to rein in these wayward spirits. This process of socialisation into the Jewish world created a new type of Judaism, and those whose Jewish life was framed by this new amalgam can be considered the precursors of modernity in European Jewish society.

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