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Robert Kilwardby on the human soul : plurality of forms and censorship in the thirteenth century / by José Filipe Silva.

By: Material type: TextSeries: Investigating Medieval Philosophy ; 3. | European History and Culture E-Books Online, Collection 2012, ISBN: 9789004223257Publisher: Leiden ; Boston : Brill, 2012Description: 1 online resource (xii, 313 pages)Content type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9789004229846
Subject(s): Additional physical formats: Print version:: Robert Kilwardby on the Human Soul: Plurality of Forms and Censorship in the Thirteenth CenturyDDC classification:
  • 128/.1092 23
LOC classification:
  • B765.K54 S55 2012
Online resources:
Contents:
Summary: Robert Kilwardby on the Human Soul is the first in-depth study on Kilwardby’s contribution to the thirteenth-century philosophical and theological debate on the nature of the soul and its relation with the body. The book examines his innovative approach to the plurality of substantial forms in the human person and argues against the traditional interpretation of the Prohibitions of 1277 in Oxford as being directed to Thomas Aquinas. The investigation into Kilwardby’s theory of knowledge provides new insight on his project to integrate Aristotelian and Augustinian doctrines. The originality of his account of the active nature of perception and his role in shaping standard views on truth, universals and intentions bespeaks of his relevance for understanding later medieval philosophical thought.
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Includes bibliographical references and indexes.

Preliminary Material -- Introduction -- 1. The Soul -- 2. Matter, Form, and Change -- 3. The Soul as una forma viventis -- 4. Sense Perception -- 5. Intellectual Cognition -- 6. The Oxford Prohibitions of 1277 -- Conclusion -- Bibliography -- Index of Names -- Index of Subjects.

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Robert Kilwardby on the Human Soul is the first in-depth study on Kilwardby’s contribution to the thirteenth-century philosophical and theological debate on the nature of the soul and its relation with the body. The book examines his innovative approach to the plurality of substantial forms in the human person and argues against the traditional interpretation of the Prohibitions of 1277 in Oxford as being directed to Thomas Aquinas. The investigation into Kilwardby’s theory of knowledge provides new insight on his project to integrate Aristotelian and Augustinian doctrines. The originality of his account of the active nature of perception and his role in shaping standard views on truth, universals and intentions bespeaks of his relevance for understanding later medieval philosophical thought.

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