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An emerging cosmotheandric religion? : Raimon Panikkar's pluralistic theology of religions / by Jyri Komulainen.

By: Material type: TextSeries: Studies in Christian Mission ; 30. | Studies in Christian Mission Online, ISBN: 9789004322295Publisher: Leiden ; Boston, Mass. : Brill, 2005Description: 1 online resource (ix, 234 pages)Content type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9789047405504
Subject(s): Additional physical formats: Print version:: Emerging cosmotheandric religion?.DDC classification:
  • 261.2/092 22
LOC classification:
  • BT83.85 .K66 2005
Online resources:
Contents:
Summary: Raimon Panikkar (b. 1918), a Catalan-born Hindu-Christian, is a prominent theorist of interreligious dialogue. This study gives a detailed analysis of his theology of religions. On the basis of the most recent sources available, it appears that even his “radical pluralism” cannot eschew the inherent problems characteristic of pluralistic theologies of religions. Unlike other pluralists, Panikkar does not subscribe to the Enlightenment tradition. Instead, his plea for the transformation of existing religions is based on an idiosyncratic “cosmotheandrism,” which draws on both primordial religious traditions and existentialist philosophy. The prerequisites of interreligious dialogue, as outlined in his work, thus entail commitment to a particular cosmology and mode of consciousness.
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Includes bibliographical references (p. 215-230) and index.

Preliminary material -- INTRODUCTION -- STARTING-POINTS OF PANIKKAR’S THEOLOGY -- PANIKKAR’S PROGRAM OF THE THEOLOGY OF RELIGIONS -- THE PRINCIPLES BEHIND PANIKKAR’S THEOLOGY -- COSMOTHEANDRISM—THE ANTHROPOLOGICAL REDUCTION OF RELIGIONS? -- CONCLUSION -- BIBLIOGRAPHY -- INDEX -- STUDIES IN CHRISTIAN MISSION.

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Raimon Panikkar (b. 1918), a Catalan-born Hindu-Christian, is a prominent theorist of interreligious dialogue. This study gives a detailed analysis of his theology of religions. On the basis of the most recent sources available, it appears that even his “radical pluralism” cannot eschew the inherent problems characteristic of pluralistic theologies of religions. Unlike other pluralists, Panikkar does not subscribe to the Enlightenment tradition. Instead, his plea for the transformation of existing religions is based on an idiosyncratic “cosmotheandrism,” which draws on both primordial religious traditions and existentialist philosophy. The prerequisites of interreligious dialogue, as outlined in his work, thus entail commitment to a particular cosmology and mode of consciousness.

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