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A conceptual history of Chinese -isms : the modernization of ideological discourse, 1895-1925 / by Ivo Spira.

By: Material type: TextSeries: Conceptual History and Chinese Linguistics ; 4. | Asian Studies E-Books Online, Collection 2015, ISBN: 9789004287372Publisher: Leiden ; Boston : Brill, [2015]Description: 1 online resource (xii, 342 pages)Content type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9789004292741
Other title:
  • Modernization of ideological discourse, 1895-1925
Subject(s): Genre/Form: Additional physical formats: Print version:: Conceptual history of Chinese -ismsDDC classification:
  • 140.951 23
LOC classification:
  • PL1281 .S65 2015
Online resources:
Contents:
Summary: In A Conceptual History of Chinese -Isms , Ivo Spira explores the linguistic and rhetorical development of Chinese -isms, as well as the key concept zhǔyì 主義 ('ism') itself. He argues that the introduction of this concept from Japan in the 1890s inaugurated an 'Age of -Isms', in which it served as a conceptual focus for the stereotypical categorization of people and the utopian imagination of the future. The book focuses on Chinese -isms in the formative period (1895–1925) through a close reading of key primary sources, covering linguistic, conceptual, and rhetorical aspects of their use in ideological reasoning. Spira emphasizes the combination of internal (traditional) and external (Western and Japanese) factors in the emergence of Chinese -isms.
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Revised version of the dissertation; University of Oslo, 2010.

Previous title: "Chinese -isms and ismatisation."

Includes bibliographical references and index.

Preliminary Material -- 1 Introduction -- 2 Ideology and Ismatic Concepts in Premodern China -- 3 The Age of -Isms in China -- 4 Philosophical Aspects of ‘Zhǔyì’ -- 5 Towards an Analysis of Chinese -Isms -- 6 Conclusion -- Appendices -- Bibliography -- Index.

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In A Conceptual History of Chinese -Isms , Ivo Spira explores the linguistic and rhetorical development of Chinese -isms, as well as the key concept zhǔyì 主義 ('ism') itself. He argues that the introduction of this concept from Japan in the 1890s inaugurated an 'Age of -Isms', in which it served as a conceptual focus for the stereotypical categorization of people and the utopian imagination of the future. The book focuses on Chinese -isms in the formative period (1895–1925) through a close reading of key primary sources, covering linguistic, conceptual, and rhetorical aspects of their use in ideological reasoning. Spira emphasizes the combination of internal (traditional) and external (Western and Japanese) factors in the emergence of Chinese -isms.

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