Includes bibliographical references and index.

Vorwort -- Teil I Zu Person und Thema der Untersuchung -- 1. Kapitel: Zur Bedeutung des Johannes Buridan -- 2. Kapitel: "Relation" als Philosophisches Problem -- Teil II Die Diskussion um den Status der Relation in der Scholastik -- 3. Kapitel: Thomas von Aquin -- 4. Kapitel: Aegidius Romanus -- 5. Kapitel: Siger von Brabant -- 6. Kapitel: Heinrich von Gent -- 7. Kapitel: Dietriech von Freinurg -- 8. Kapitel: Meister Eckhart -- 9. Kapitel: Durandus de S. Porciano -- 10. Kapitel:Jakob von Viterbo -- 11. Kapitel: Petrus Johannes Olivi -- 12. Kapitel: Johannes Duns Scotus -- 13. Kapitel: Johannes von Jandun -- 14. Kapitel: Walter Burley -- 15. Kapitel: William Ockham -- 16. Kapitel: Nominalisten Nach Ockham -- 17. Kapitel: Gregor von Rimini -- Teil III Buridans Relationstheorie im Kontext Seines Denkens -- 18. Kapitel: Grundzuge der philosophie Buridans -- 19. Kapitel: Rationalitat und Christlicke Glaube -- 20. Kapitel: Das Konzept der Metaphysik bei Buridan -- 21. Kapitel: Buridans Verstandnis des Begriffes Seiend -- 22. Kapitel: Relation als Kategorienproblem -- 23. Kapitel: Buridans Theorie der Relation -- 24. Kapitel: Einige Relationen inm Einzelnen -- Quellenverzeichnis -- Verzeichnis der benutzen Literatur -- Indices.

All central concepts in philosophy contain a relational aspect. The type of reality to be accorded to relations is for this reason one of the core questions of philosophical thought. This is particularly so in the case of nominalism. This book is devoted to John Buridan. While his towering importance in the late Middle Ages and for the development of early modern science has been recognised, his works are still not really well known. How does his theory of relations relate to those of his contemporaries, for example William of Ockham or Gregory of Rimini? The question of the reality of relations is not only of interest as an experimentum crucis of nominalism, but also because Buridan in his ethics frequently falls back upon older traditions. The first part of the book contains a discussion of theories of relation from Thomas Aquinas to Gregory of Rimini. The author then offers an exhaustive presentation of the basic lines of Buridan's philosophy and its relation to theology, before turning attention to his theory of relation. Finally he addresses particular forms of relation (identity, analogy, causality, etc.)

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