The limits of identity : early modern Venice, Dalmatia, and the representation of difference / by Karen-edis Barzman.
Material type:
TextSeries: Art and material culture in medieval and Renaissance Europe ; v. 7 | Art and Material Culture in Medieval and Renaissance Europe ; 7. | European History and Culture E-Books Online, Collection 2016-I, ISBN: 9789004303874Publisher: Leiden ; Boston : Brill, 2017Description: 1 online resourceContent type: - text
- computer
- online resource
- 9789004331518
- Group identity -- Italy -- Venice -- History
- Difference (Philosophy) -- Social aspects -- History. -- Italy -- Venice
- Beheading -- Italy -- Venice -- History -- Sources
- Beheading in literature
- Beheading in art
- Venice (Italy) -- Relations -- Turkey
- Turkey -- Relations -- Italy -- Venice
- Venice (Italy) -- Social conditions -- To 1797
- Dalmatia (Croatia) -- Relations -- Bosnia and Herzegovina
- Bosnia and Herzegovina -- Relations -- Croatia -- Dalmatia
- 945/.305 23
- DG676.97.T9 B37 2017
Includes bibliographical references and index.
Preliminary Material -- Introduction -- 1 “A Diabolical Violence” and “Authority Above the Law”: Ottoman Rule in Venetian Public Discourse -- 2 Justice and Iniquity: Decapitation’s Double Valence in Early Modern Venice -- 3 Judith Triumphant: Severed Heads on Public Monuments and in Celebrations of Venetian Victory -- 4 Severed Heads and Bodies in Pieces: Venetian Reception of Jerusalem Liberated -- 5 Provincial Subjectivity and the Troubling of Difference: The Morlacchi in Venetian Text and Image -- Conclusion -- Bibliography -- Index -- Plates.
Available to subscribing member institutions only.
This book considers the production of collective identity in Venice (Christian, civic-minded, anti-tyrannical), which turned on distinctions drawn in various fields of representation from painting, sculpture, print, and performance to classified correspondence. Dismemberment and decapitation bore a heavy burden in this regard, given as indices of an arbitrary violence ascribed to Venice’s long-time adversary, “the infidel Turk.” The book also addresses the recuperation of violence in Venetian discourse about maintaining civic order and waging crusade. Finally, it examines mobile populations operating in the porous limits between Venetian Dalmatia and Ottoman Bosnia and the distinctions they disrupted between “Venetian” and “Turk” until their settlement on farmland of the Venetian state. This occurred in the eighteenth century with the closing of the borderlands, thresholds of difference against which early modern “Venetian-ness” was repeatedly measured and affirmed.
There are no comments on this title.