'Ala' al-Dawla al-Simnani between spiritual authority and political power : a Persian lord and intellectual, in the heart of the Ilkhanate, With a critical edition and translation of al-Warid alsarid al-tarid subhat al-marid and a critical edition of its Persian version Zayn al-mu'taqad li-zayn al-mu'taqid / Giovanni Maria Martini.
Material type:
TextSeries: Islamicate Intellectual History ; 4. | Middle East and Islamic Studies E-Books Online, Collection 2018, ISBN: 9789004353343Publisher: Leiden : Koninklijke Brill NV, 2017Description: 1 online resource (525 pages)Content type: - text
- computer
- online resource
- 9789004356740
- 950
- BP80.S58 .M37 2017
Preliminary Material -- 1 Simnānī’s Biography: A Window into Iranian Society under the Ilkhanids -- 2 The Relationship between al-Wārid al-šārid al-ṭārid šubhat al-mārid and the Zayn al--muʿtaqad li-zayn al-muʿtaqid -- 3 The Method Used in the Preparation of the Critical Edition of al-Wārid al-šārid al-ṭārid šubhat al-mārid -- 4 Established Text of al-Wārid al-šārid al-ṭārid šubhat al-mārid -- 5 The Method Used in the Preparation of the Critical Edition of the Zayn al-muʿtaqad li-zayn al-muʿtaqid -- 6 Established Text of the Zayn al-muʿtaqad li-zayn al-muʿtaqid -- 7 The Inspiration Refuting the Rebel’s Sophistry (Translation of al-Wārid al-šārid al-ṭārid šubhat al-mārid) -- Appendix: Supplement to the Catalogue of Simnānī’s Written Works -- Bibliography -- Index.
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In ʿAlāʾ al-Dawla al-Simnānī between Spiritual Authority and Political Power: A Persian Lord and Intellectual in the Heart of the Ilkhanate , Giovanni Maria Martini investigates the personality of a major figure in the socio-political and cultural landscape of Mongol Iran. In pursuing this objective, the author follows parallel paths: Chapter 1 provides the most updated reconstruction of Simnānī’s (d. 736/1336) biography, which, thanks to its unique features, emerges as a cross-section of Iranian society and as a microhistory of the complex relationships between a Sufi master, Persian elites and Mongol rulers during the Ilkhanid period; Chapter 2 contains a study on the phenomenon of Arabic-Persian diglossia in Simnānī’s written work, arguing for its socio-religious function; in Chapters 3 to 6 the critical editions of two important, interrelated treatises by Simnānī are presented; finally, Chapter 7 offers the first full-length annotated translation of a long work by Simnānī ever to appear in a Western language.
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