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Identity matters : John, the Jews and Jewishness / by Raimo Hakola.

By: Material type: TextSeries: Novum Testamentum, Supplements ; 118. | Novum Testamentum Supplements Online, ISBN: 9789004264557Publisher: Leiden ; Boston : Brill, 2005Description: 1 online resource (x, 291 pages)Content type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9789047407256
Subject(s): Additional physical formats: Print version:: Identity Matters: John, the Jews and JewishnessDDC classification:
  • 226.5/067 22
LOC classification:
  • BS2615.6.H44 H35 2005
Online resources:
Contents:
Summary: This book challenges current scholarly consensus concerning John’s references to the Jews in two ways. First, the author suggests that John’s portrayal of the Jews cannot be understood as a response to the violent policy of John’s opponents. Second, the author claims that John’s portrayal of Jewishness is much more ambivalent than is often claimed today. The first part of the book offers a detailed criticism on the so called two-level reading strategy which claims that John’s references to the Jews emerge from the conflict with rabbinic Judaism. The second part examines in detail John’s relationship to some basic markers of Jewishness. The book contributes to the ongoing discussion of anti-Judaism in John and efforts to understand John’s historical setting.
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Includes bibliographical references (p.[243] - 274) and indexes.

Preliminary Material -- Introduction -- Fallacies in Scholarly Consensus -- Jesus, the Jews, and the Worship of God -- Jesus, The Sabbath and Circumcision -- Jesus, The Jews and Moses -- The Believing Jews, Abraham and the Devil (8:31–59) -- The Johannine Christians, The Jews and Jewishness -- Bibliography -- Index of Modern Authors -- Index of Passages.

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This book challenges current scholarly consensus concerning John’s references to the Jews in two ways. First, the author suggests that John’s portrayal of the Jews cannot be understood as a response to the violent policy of John’s opponents. Second, the author claims that John’s portrayal of Jewishness is much more ambivalent than is often claimed today. The first part of the book offers a detailed criticism on the so called two-level reading strategy which claims that John’s references to the Jews emerge from the conflict with rabbinic Judaism. The second part examines in detail John’s relationship to some basic markers of Jewishness. The book contributes to the ongoing discussion of anti-Judaism in John and efforts to understand John’s historical setting.

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