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Preámbulo a la Conversión de los Moros o Catecismo de Moros : Preface to the conversion of the Moors or The Moorish Catechism attributed to Juan de Almarza, S. J. (1619‒1669) / Youssef El Alaoui.

By: Material type: TextLanguage: English Series: Heterodoxia Iberica ; 10. | Religious Studies, Theology and Philosophy E-Books Online, Collection 2026Publisher: Leiden ; Boston : Brill, 2026Copyright date: ©2026Description: 1 online resource (795 pages) : illustrationsContent type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9789004750197
Other title:
  • Preface to the conversion of the Moors or The Moorish Catechism attributed to Juan de Almarza, S. J. (1619‒1669)
Subject(s): Additional physical formats: Print version:: Preámbulo a la Conversión de los Moros o Catecismo de Moros : Preface to the conversion of the Moors or The Moorish Catechism attributed to Juan de Almarza, S. J. (1619‒1669).DDC classification:
  • 296.05 23
LOC classification:
  • BM1 .J445
Online resources: Summary: Preámbulo a la Conversión de los Moros is the draft of a Jesuit refutation of Islam from the second half of the seventeenth century, written in the spirit of Ignatian spiritual conquest. This critical genetic edition allows readers to trace the author's sources and follow the development of his knowledge and perception of Muhammad, Islam, and Muslims—understood not only as a religious challenge but also as a political threat and a form of subversion. Though his image of Islam is largely second-hand and shaped by the history of the Moriscos, it also draws on missionary encounters with Muslim captives, which lead him to temper his polemical tone and offer a distinctive vision of a world that remained, in many respects, unknown.
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Includes bibliographical references and index.

Preámbulo a la Conversión de los Moros is the draft of a Jesuit refutation of Islam from the second half of the seventeenth century, written in the spirit of Ignatian spiritual conquest. This critical genetic edition allows readers to trace the author's sources and follow the development of his knowledge and perception of Muhammad, Islam, and Muslims—understood not only as a religious challenge but also as a political threat and a form of subversion. Though his image of Islam is largely second-hand and shaped by the history of the Moriscos, it also draws on missionary encounters with Muslim captives, which lead him to temper his polemical tone and offer a distinctive vision of a world that remained, in many respects, unknown.

English

Description based on print version record.

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