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Philo of Alexandria: Every Good Man is Free : Introduction, Translation, and Commentary / Maren R. Niehoff.

By: Material type: TextLanguage: English Series: Biblical Studies, Ancient Near East and Early Christianity E-Books Online, Collection 2026 | Philo of Alexandria Commentary Series ; 9.Publisher: Leiden ; Boston : Brill, 2026Copyright date: ©2026Description: 1 online resource (677 pages) : illustrationsContent type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9789004689305
Other title:
  • Introduction, Translation, and Commentary
Subject(s): Additional physical formats: Print version:: Philo of Alexandria: Every Good Man is Free : Introduction, Translation, and Commentary.DDC classification:
  • 220.4/2
LOC classification:
  • BS709.4
Online resources: Summary: Philo’s treatise on freedom is the first extant exposition of the topic, which became neuralgic in the first century CE. Philosophical, historical, literary and exegetical aspects are explored. The Essenes are presented as an exemplary group of free individuals, who reject slavery and study Torah on the Sabbath. In this first commentary on the treatise, Philo’s thought is explained in the context of the circumstances in which it was written, namely in the aftermath of the Alexandrian pogrom in 38 CE, when he served as the head of the Jewish embassy in Rome. The main contemporary figures are introduced and Philo’s role in the debates of first century Rome is highlighted. Special attention is paid to Cynic philosophy, which prized individual freedom and saw a revival in Rome that is otherwise attested only fragmentarily. Philo’s treatise emerges as a precious source, which illuminates subsequent advocates of freedom, such as Paul and Epictetus.
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Includes bibliographical references and index.

Philo’s treatise on freedom is the first extant exposition of the topic, which became neuralgic in the first century CE. Philosophical, historical, literary and exegetical aspects are explored. The Essenes are presented as an exemplary group of free individuals, who reject slavery and study Torah on the Sabbath. In this first commentary on the treatise, Philo’s thought is explained in the context of the circumstances in which it was written, namely in the aftermath of the Alexandrian pogrom in 38 CE, when he served as the head of the Jewish embassy in Rome. The main contemporary figures are introduced and Philo’s role in the debates of first century Rome is highlighted. Special attention is paid to Cynic philosophy, which prized individual freedom and saw a revival in Rome that is otherwise attested only fragmentarily. Philo’s treatise emerges as a precious source, which illuminates subsequent advocates of freedom, such as Paul and Epictetus.

English

Description based on print version record.

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